Here is, 1. An account of a building that was before the separate place (that is, before the temple), at the end towards the west (Eze 41:12), which is here measured, and compared (Eze 41:13) with the measure of the house, and appears to be of equal dimensions with it. This stood in a court by itself, which is measured (Eze 41:15) and its galleries, or chambers belonging to it, its posts and windows, and the ornaments of them, Eze 41:15-17. But what use was to be made of this other building we are not told; perhaps, in this vision, it signified the setting up of a church among the Gentiles not inferior to the Jewish temple, but of quite another nature, and which should soon supersede it. 2. A description of the ornaments of the temple, and the other building. The walls on the inside from top to bottom were adorned with cherubim and palm-trees, placed alternately, as in Solomon's temple, Kg1 6:29. Each cherub is here said to have two faces, the face of a man towards the palm tree on one side and the face of a young lion towards the palm-tree on the other side, Eze 41:19. These seem to represent the angels, who have more than the wisdom of a man and the courage of a lion; and in both they have an eye to the palms of victory and triumph which are set before them, and which they are sure of in all their conflicts with the powers of darkness. And in the assemblies of the saints angels are in a special manner present, Co1 11:10. 3. A description of the posts of the doors both of the temple and of the sanctuary; they were squared (Eze 41:21), not round like pillars; and the appearance of the one was as the appearance of the other. In the tabernacle, and in Solomon's temple, the door of the sanctuary, or most holy, was narrower than that of the temple, but here it was fully as broad; for in gospel-times the way into the holiest of all is made more manifest than it was under the Old Testament (Heb 9:8) and therefore the door is wider. These doors are described, Eze 41:23, Eze 41:24. The temple and the sanctuary had each of them its door, and they were two-leaved, folding doors. 4. We have here the description of the altar of incense, here said to be an altar of wood, Eze 41:22. No mention is made of its being over-laid with gold; but surely it was intended to be so, else it would not bear the fire with which the incense was to be burned, unless we will suppose that it served only to put the censers upon. Or else it intimates that the incense to be offered in the gospel-temple shall be purely spiritual, and the fire spiritual, which will not consume an altar of wood. Therefore this altar is called a table. This is the table that is before the Lord. Here, as before, we find the altar turned into a table; for, the great sacrifice being now offered, that which we have to do is to feast upon the sacrifice at the Lord's table. 5. Here is the adorning of the doors and windows with palm-trees, that they might be of a piece with the walls of the house, Eze 41:25, Eze 41:26. Thus the living temples are adorned, not with gold, or silver, or costly array, but with the hidden man of the heart, in that which is not corruptible.

The breadth of the face of the house - That is, the front. See the plan, FRR.

The door posts and the narrow windows,.... Of the inner temple or holy of holies; for this is what is last mentioned; of the door posts of it, see Eze 41:3, in the holy of holies, both in Moses's tabernacle, and Solomon's temple, were no windows; Jehovah dwelt in thick darkness, Kg1 8:12, but in this inner temple, or the more perfect state of the church on earth, there will be much light: these windows are said to be "narrow", that is, without, but broad within; and let in a great deal of light, which, though not discerned by those without, yet comfortably enjoyed by those within; and will be so great, that there will be no need of the sun or moon; Christ the Lamb will be the light of this state; and the nations of the saved and their kings will walk in the light of it, Rev 21:23,

and the galleries round about on their three stories; these seem to be the same with the side chambers, which were three storey high, and were on the three sides of the house, west, north, and south; see Eze 41:6,

over against the door, cieled with wood round about: with cedar wood, as the Targum: or, "answerable were the doors cieled with wood" (l); door, for doors; that is, the doors of these side chambers, which answered to one another, were lined with cedar wood; all which doors, door posts, windows, and galleries, were severally measured:

and from the ground up to the windows; from the bottom of the floor of the most holy place up to the windows, which were above the third storey of the side chambers, he measured also:

and the windows were covered; either by the jetting out of the side chambers, so that they could not well be seen in the courts below; or they were lattice windows with such small holes as at a distance were scarcely discernible; or were covered with curtains within; or being very narrow on the outside, though broad within, looked as if they were covered; denoting how impenetrable the glories of this state are to those that are without, Rev 22:15.

(l) "contra uniuscujusque limen, stratumque ligno per gyrum in circuitu", V. L. Capellus.

covered--being the highest windows they were "covered" from the view below. Or else "covered with lattice-work."