Immediately after the account of Abraham's death, Moses begins the story of Isaac (Gen 25:11), and tells us where he dwelt and how remarkably God blessed him. Note, The blessing of Abraham did not die with him, but survived to all the children of the promise. But he presently digresses from the story of Isaac, to give a short account of Ishmael, forasmuch as he also was a son of Abraham, and God had made some promises concerning him, which it was requisite we should know the accomplishment of. Observe here what is said, 1. Concerning his children. He had twelve sons, twelve princes they are called (Gen 25:16), heads of families, which in process of time became nations, distinct tribes, numerous and very considerable. They peopled a very large continent, that lay between Egypt and Assyria, called Arabia. The names of his twelve sons are recorded. Midian and Kedar we often read of in scripture. And some very good expositors have taken notice of the signification of those three names which are put together (Gen 25:14), as containing good advice to us all, Mishma, Dumah, and Massa, that is, hear, keep silence, and bear; we have them together in the same order, Jam 1:19, Be swift to hear, slow to speak, slow to wrath. The posterity of Ishmael had not only tents in the fields, wherein they grew rich in times of peace; but they had towns and castles (Gen 25:16), wherein they fortified themselves in time of war. Now the number and strength of this family were the fruit of the promise made to Hagar concerning Ishmael (Gen 16:10), and to Abraham, Gen 17:20 and Gen 21:13. Note, Many that are strangers to the covenants of promise are yet blessed with outward prosperity for the sake of their godly ancestors. Wealth and riches shall be in their house. 2. Concerning himself. Here is an account of his age: He lived 137 years (Gen 25:17) which is recorded to show the efficacy of Abraham's prayer for him (Gen 17:18), O that Ishmael might live before thee! Here is also an account of his death; he too was gathered to his people; but it is not said that he was full of days, though he lived to so great an age: he was not so weary of the world, nor so willing to leave it, as his good father was. Those words, he fell in the presence of all his brethren, whether they mean, as we take them, he died, or, as others, his lot fell, are designed to show the fulfilling of that word to Hagar (Gen 16:12), He shall dwell in the presence of all his brethren, that is, he shall flourish and be eminent among them, and shall hold his own to the last. Or he died with his friends about him, which is comfortable.

Nebajoth - From whom came the Nabatheans, whose capital was Petra, or, according to Strabo, Nabathea. They dwelt in Arabia Petraea, and extended themselves on the east towards Arabia Deserta.
Kedar - The founder of the Cedreans, who dwelt near to the Nabatheans. The descendants of Kedar form a part of the Saracens.
Adbeel, and Mibsam - Where these were situated is not known.

And these are the names of the sons of Ishmael,.... After mentioned: by their names, according to their generations; which were imposed upon them at their birth, and are recited according to the order in which they were born, as follows:

the firstborn of Ishmael, Nebajoth: mentioned in Isa 60:7; and from whence a people of the Arabs are called Nabathaeans, and their country Nabathaea. Josephus (i) says, that all the country from Euphrates to the Red sea is called the Nabatene country. The posterity of this man inhabited part of Arabia Deserta and of Arabia Petraea, even to the entrance of Arabia Felix. Strabo (k) reckons the Nabataeans among the Arabians, and calls Petra the metropolis of Arabia Petraea, Petra Nabataea, and Petra of the Arabian Nabataeans, who he says dwelt about Syria, and often made excursions into it; and observes, that their country is populous and abounds with pastures; hence the rams of Nebaioth, mentioned in Isa 60:7; Pliny also (l) places them in Arabia, and says they inhabit the town called Petra, and that they border upon Syria.

And Kedar is the second son of Ishmael; and the posterity of this man and their country are reckoned in Arabia by Isaiah, Isa 21:13; and they are so well known to be Arabians, that the Arabic language is most frequently, in Jewish writings, called the language of Kedar. These are the people whom Pliny (m) names Cedrei, and mentions them along with the Nabathaeans, as near unto them, and indeed they dwelt in the same country, Arabia Petraea, and in tents, living by pasturage, hence they are sometimes called Scenites; and mention is made of the tents of Kedar in Sol 1:5; these are the Scenite Arabs, called Saracens by Ammianus Marcellinus (n). Two other sons of Ishmael follow:

and Adbeel and Mibsam; of whom no mention is made elsewhere, nor are there any traces of their names, unless the Agubeni, placed by Ptolemy (o) near Arabia Felix.

(i) Antiqu. l. 1. c. 12. sect. 4. (k) Geograph. l. 16. p. 528, 534, 536. (l) Nat. Hist. l. 5. c. 11. & l. 6. c. 28. & l. 12. c. 17. (m) lbid. l. 5. c. 11. (n) L. 22. p. 228. l. 23. p. 250. Ed. Vales. (o) Geograph. l. 5. c. 19.

his sons . . . buried him--Death often puts an end to strife, reconciles those who have been alienated, and brings rival relations, as in this instance, to mingle tears over a father's grave.