We have here a short account of the lot of this half tribe. It reached from Jordan on the east to the great sea on the west; on the south it lay all along contiguous to Ephraim, but on the north it abutted upon Asher and Issachar. Asher lay north-west, and Issachar north-east, which seems to be the meaning of that (Jos 17:10), that they (that is, Manasseh and Ephraim, as related to it, both together making the tribe of Joseph) met in Asher on the north and Issachar on the east, for Ephraim itself reached not those tribes. Some things are particularly observed concerning this lot: - 1. That there was great communication between this tribe and that of Ephraim. The city of Tappuah belonged to Ephraim, but the country adjoining to Manasseh (Jos 17:8); there were likewise many cities of Ephraim that lay within the border of Manasseh (Jos 17:9), of which before, Jos 16:9. 2. That Manasseh likewise had cities with their appurtenances in the tribes of Issachar and Asher (Jos 17:11), God so ordering it, that though every tribe had its peculiar inheritance, which might not be alienated from it, yet they should thus intermix one with another, to keep up mutual acquaintance and correspondence among the tribes, and to give occasion for the doing of good offices one to another, as became those who, though of different tribes, were all one Israel, and were bound to love as brethren. 3. That they suffered the Canaanites to live among them, contrary to the command of God, serving their own ends by conniving at them, for they made them tributaries, Jos 17:12, Jos 17:13. The Ephraimites had done the same (Jos 16:10), and from them perhaps the Manassites learned it, and with their example excused themselves in it. The most remarkable person of this half tribe in after-time was Gideon, whose great actions were done within this lot. He was of the family of Abiezer; Cesarea was in this lot, and Antipatris, famed in the latter ages of the Jewish state.

Beth-shean - Called afterwards Scythopolis; the city of the Scythians or Cuthites, those who were sent into the different Samaritan cities by the kings of Assyria.
Dor - On the Mediterranean Sea, about eight miles from Caesarea, on the road to Tyre.
En-dor - The well or fountain of Dor, the place where Saul went to consult the witch; Sa1 28:7, etc.

And Manasseh had in Issachar, and in Asher, Bethshean, and her towns,.... As Ephraim had cities in Manasseh, so had Manasseh cities in these two tribes, which in some parts bordered on it, before described, even the cities following, and the first that is named is Bethshean: this lay in the tribe of Issachar, and was the uttermost border of Manasseh that way; it was, as Josephus (m) says, called Scythopolis; but not from the Scythians, as Pliny (n) suggests, but from Succoth, a place where Jacob resided, and which was not far from it, Gen 33:17; it lay before the great plain of Jezreel, and was at the entrance into it,"After this went they over Jordan into the great plain before Bethsan.'' (1 Maccabees 5:52)and was six hundred furlongs, or seventy five miles, from Jerusalem, according to:"From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem,'' (2 Maccabees 12:29)and was one of the cities of Decapolis, from whence our Lord had hearers, Mat 4:25. It was such a pleasant place, that it is said in the Talmud (o), that if the garden of Eden was in the land of Israel, Bethshean was the gate of it; on which the gloss says, that its fruits were the sweetest in the land of Israel:

and Ibleam and her towns; it seems to be the same with Bileam, by a transposition of the two first letters, Ch1 6:70; and was a place not far from Megiddo, after mentioned, as appears from Kg2 9:27,

and the inhabitants of Dor and her towns; this had been a royal city; see Gill on Jos 11:2 and See Gill on Jos 12:23,

and the inhabitants of Endor and her towns; this place became famous for a witch there in the times of Saul, Sa1 28:7; in the times of Jerom (p) it was a large village near Mount Tabor, four miles to the south, which he calls Aeudor, of or in Jezreel; and elsewhere (q) he speaks of Endor, as near the town of Nain, where our Lord raised the widow's son the dead, and is about: Scythopolis:

and the inhabitants of Taanach and her towns; this had been a royal city; see Gill on Jos 12:22,

and the inhabitants of Megiddo and her towns: this was another royal city mentioned with the former; See Gill on Jos 12:21; there

even three countries; the three last cities, with their towns, that are mentioned, Endor, Taanach, and Megiddo; all which perhaps belonged to Dor, and may be the Naphothdor spoken of Jos 11:2; where the same word is used as here; so Jarchi interprets it.

(m) Antiqu l. 12. c. 8. sect. 5. (n) Nat. Hist. l. 5. c. 18. (o) T. Bab. Eruvin, fol. 19. 1. (p) De loc. Heb. fol. 88. L. (q) lbid. fol. 91. E.

Beth-shean and her towns--Greek, "Scythopolis" (now Beisan), in the valley of the Jordan, towards the east end of the plain of Jezreel. "Beth-shean" means "house of rest," so called from its being the halting place for caravans travelling between Syria or Midian, and Egypt, and the great station for the commerce between these countries for many centuries.

Ibleam and her towns--in the neighborhood of Megiddo (Kg2 9:27).

the inhabitants of Dor and her towns--(now Tantoura), anciently a strong fortress; a wall of wild precipitous rock defended the shore fortifications against attack from the land side.

En-dor and her towns--situated on a rocky eminence, four Roman miles south of Tabor.

Taanach and . . . Megiddo--These were near to each other, and they are generally mentioned in Scripture together. They were both royal and strongly fortified places (see on Jdg 1:27).

three countries--districts or provinces. It is computed that Manasseh possessed in Asher and Issachar portions of ground to the extent of more than two hundred square miles.