We have here a short account of the short reigns of three more of the judges of Israel, the first of whom governed but seven years, the second ten, and the third eight. For the transgression of a land, many are the princes thereof, many in a short time, successively (Pro 28:2), good men being removed in the beginning of their usefulness and by the time that they have applied themselves to their business.
I. Ibzan of Bethlehem, most probably Bethlehem of Judah, David's city, not that in Zebulun, which is only mentioned once, Jos 19:15. He ruled but seven years, but by the number of his children, and his disposing of them all in marriage himself, it appears that he lived long; and probably the great increase of his family, and the numerous alliances he made, added to his personal merits, made him the more fit to be either chosen by the people as Jephthah was, or called of God immediately, as Gideon was, to be Israel's judge, to keep up and carry on the work of God among them. That which is remarkable concerning him is, 1. That he had many children, sixty in all, a quiver full of these arrows. Thus was Bethlehem of old famous for increase, the very city where he was to be born whose spiritual seed should be as the stars of heaven. 2. That he had an equal number of each sex, thirty sons and thirty daughters, a thing which does not often happen in the same family, yet, in the great family of mankind, he that at first made two, male and female, by his wise providence preserves a succession of both in some sort of equality as far as is requisite to the keeping up of the generations of men upon earth. 3. That he took care to marry them all. His daughters he sent abroad, et maritis dedit, so the vulgar Latin adds - he provided husbands for them; and, as it were in exchange, and both ways, strengthening his interest, he took in thirty daughters from abroad for his sons. The Jews say, Every father owes three things to his son: to teach him to read the law, give him a trade, and get him a wife. What a difference was there between Ibzan's family and that of his immediate predecessor Jephthah! Ibzan has sixty children and all married, Jephthah but one, a daughter, that dies or lives unmarried. Some are increased, others are diminished: both are the Lord's doing.
II. Elon of Zebulun, in the north of Canaan, was next raised up to preside in public affairs, to administer justice, and to reform abuses. Ten years he continued a blessing to Israel, and then died, Jdg 12:11, Jdg 12:12. Dr. Lightfoot computes that in the beginning of his time the forty years' oppression by the Philistines began (spoken of Jdg 13:1), and about that time Samson was born. Probably, his residence being in the north, the Philistines who bordered upon the southern parts of Canaan took the opportunity of making incursions upon them.
III. Abdon, of the tribe of Ephraim, succeeded, and in him that illustrious tribe begins to recover its reputation, having not afforded any person of note since Joshua; for Abimelech the Shechemite was rather a scandal to it. This Abdon was famous for the multitude of his offspring (v. 14): he had forty sons and thirty grandsons, all of whom he lived to see grown up, and they rode on seventy ass-colts either as judges and officers or as gentlemen and persons of distinction. It was a satisfaction to him thus to see his children's children, but it is feared he did not see peace upon Israel, for by this time the Philistines had begun to break in upon them. Concerning this, and the rest of these judges that have ever so short an account given of them, yet notice is taken where they were buried (Jdg 12:7, Jdg 12:10, Jdg 12:12, Jdg 12:15), perhaps because the inscriptions upon their monuments (for such were anciently used, Kg2 23:17) would serve for the confirmation and enlargement of their story, and might be consulted by such as desired further information concerning them. Peter, having occasion to speak of David, says, His sepulchre is with us unto this day, Act 2:29. Or it is intended for the honour of the places where they laid their bones, but may be improved for the lessening of our esteem of all worldly glory, of which death and the grave will stain the pride. These judges, that were as gods to Israel, died like men, and all their honour was laid in the dust.
It is very strange that in the history of all these judges, some of whose actions are very particularly related, there is not so much as once mention made of the high priest, or any other priest or Levite, appearing either for counsel or action in any public affair, from Phinehas (Jdg 20:28) to Eli, which may well be computed 250 years; only the names of the high priests at that time are preserved, Ch1 6:4-7; and Ezr 7:3-5. How can this strange obscurity of that priesthood for so long a time, now in the beginning of its days, agree with that mighty splendour with which it was introduced and the figure which the institution of it makes in the law of Moses? Surely it intimates that the institution was chiefly intended to be typical, and that the great benefits that seemed to be promised by it were to be chiefly looked for in its antitype, the everlasting priesthood of our Lord Jesus, in comparison of the superior glory of which that priesthood had no glory, Co2 3:10.

And he had thirty sons and thirty daughters,.... Which was a very uncommon case for a man to have so many children, and those as to their sex to be equal. Between the former judge and him there was a great difference, in respect of this circumstance of children; he had but one daughter, an only child; and she, by reason of his vow, not suffered to marry. Such a difference does God, in his all wise Providence, make even among good men: nor is this any certain characteristic of a good man. Danaus had fifty daughters, and his brother Egyptus fifty sons, who were married to each other; and the husbands were all slain by their wives but one, on the wedding night, and so far from being happy in them: but it was otherwise with this judge:

whom he sent abroad, and took in thirty daughters from abroad for his sons; his daughters he sent abroad, or married them, to persons not of another nation, nor of another tribe, but of another family of the same tribe, and these he dismissed from him to live with their husbands; and he took in daughters of families in the same tribe to be wives to his sons, and who seem to have dwelt together; it being the custom then for sons, though married, to abide with their father, and their wives with them; as Abarbinel says is the custom at Zenobia unto this day:

and he judged Israel seven years; and in his days the wars of Troy are said (z) to begin; but they began in the times of Jephthah his predecessor, and ended in his (a).

(z) Juchasin, fol. 136. 1. (a) Gerard. Vossii Isagoge Chron. dissert. 1. p. 4.

Jephthah died--After a government of six years, this mighty man of valor died; and however difficult it may be for us to understand some passages in his history, he has been ranked by apostolic authority among the worthies of the ancient church. He was followed by a succession of minor judges, of whom the only memorials preserved relate to the number of their families and their state [Jdg 12:8-15].

Next: Judges Chapter 13