And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Matthew 27:40 · KJV
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Other translations

WEB

and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!”

KJV

And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

Word study

And kaí G2532
saying, légō G3004
Thou that destroyest katalýō G2647
the ho G3588
temple, naós G3485
and kaí G2532
buildest oikodoméō G3618
it in en G1722
three treîs G5140
days, hēméra G2250
save sṓzō G4982
thyself. seautoû G4572
If ei G1487
thou be eî G1488
the Son huiós G5207
of God, theós G2316
come down katabaínō G2597
from apó G575
the ho G3588
cross. staurós G4716

Commentary

John Gill

Likewise also the chief priests,.... Who as they attended at his apprehension, and in their own council condemned him to death unanimously, and were very busy at his arraignment, examination, and trial before Pilate, and persuaded the people to be urgent for his crucifixion; they follow him to the cross to exult over him, and insult him, and to see that the execution was strictly performed: and forgetting their character, office, and education; and laying aside all humanity, decent, and good manners; instead of rebuking and restraining the populace from using him in an ill and unkind manner, they themselves stood

mocking him, with the Scribes and elders; who composed the whole sanhedrim of the nation. The Syriac, Arabic, and Persic versions, and several copies, read, "and the Pharisees": of which, no doubt, there were great numbers present, who had been indefatigable and implacable enemies of Christ every where, and to whom it must be a pleasing sight to see him hanging on the cross: these scoffed at him, gibed, and reproached him; anaid, as follows;

JFB

Then was fulfilled that which was spoken by Jeremy the prophet, saying-- (Zac 11:12-13). Never was a complicated prophecy, otherwise hopelessly dark, more marvellously fulfilled. Various conjectures have been formed to account for Matthew's ascribing to Jeremiah a prophecy found in the book of Zechariah. But since with this book he was plainly familiar, having quoted one of its most remarkable prophecies of Christ but a few chapters before (Mat 21:4-5), the question is one more of critical interest than real importance. Perhaps the true explanation is the following, from LIGHTFOOT: "Jeremiah of old had the first place among the prophets, and hereby he comes to be mentioned above all the rest in Mat 16:14; because he stood first in the volume of the prophets [as he proves from the learned DAVID KIMCHI] therefore he is first named. When, therefore, Matthew produceth a text of Zechariah under the name of JEREMY, he only cites the words of the volume of the prophets under his name who stood first in the volume of the prophets. Of which sort is that also of our Saviour (Luk 24:41), "All things must be fulfilled which are written of Me in the Law, and the Prophets, and the Psalms," or the Book of Hagiographa, in which the Psalms were placed first."

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