And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Matthew 27:46 · KJV
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Other translations

WEB

About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, limasabachthani?” That is, “My God, my God, why have you forsaken me?”

KJV

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Word study

And dé G1161
about perí G4012
the ho G3588
ninth énnatos G1766
hour hṓra G5610
Jesus Iēsoûs G2424
cried anaboáō G310
with a loud mégas G3173
voice, phōnḗ G5456
saying, légō G3004
Eli, ēlí G2241
Eli, ēlí G2241
lama lamá G2982
sabachthani? sabachtháni G4518
that is to say, toutésti G5123
My moû G3450
God, theós G2316
my moû G3450
God, theós G2316
why hinatí G2444
hast thou forsaken enkataleípō G1459
me? mé G3165

Commentary

John Gill

Some of them that stood there,.... Near the cross, looking on, and mocking at him,

when they heard that; the words, "Eli, Eli", spoken by Christ,

said, this man calleth for Elias. These could not be the Roman soldiers that said so, who had no notion of Elias; rather the Hellenistic Jews, who not so well understanding the Hebrew language, hearing the above words, and having some notion of the prophet Elias, fancied he was calling for him; though it seems most likely to be the Jews, who either through the nearness of the sound of the words, and mistake of them, and not near enough to hear and distinguish them, really thought he called for that prophet; or rather wilfully mistook him, with an intent to banter and ridicule him.

JFB

Then was fulfilled that which was spoken by Jeremy the prophet, saying-- (Zac 11:12-13). Never was a complicated prophecy, otherwise hopelessly dark, more marvellously fulfilled. Various conjectures have been formed to account for Matthew's ascribing to Jeremiah a prophecy found in the book of Zechariah. But since with this book he was plainly familiar, having quoted one of its most remarkable prophecies of Christ but a few chapters before (Mat 21:4-5), the question is one more of critical interest than real importance. Perhaps the true explanation is the following, from LIGHTFOOT: "Jeremiah of old had the first place among the prophets, and hereby he comes to be mentioned above all the rest in Mat 16:14; because he stood first in the volume of the prophets [as he proves from the learned DAVID KIMCHI] therefore he is first named. When, therefore, Matthew produceth a text of Zechariah under the name of JEREMY, he only cites the words of the volume of the prophets under his name who stood first in the volume of the prophets. Of which sort is that also of our Saviour (Luk 24:41), "All things must be fulfilled which are written of Me in the Law, and the Prophets, and the Psalms," or the Book of Hagiographa, in which the Psalms were placed first."

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