Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
Numbers 32:11 · KJV
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Other translations

WEB

‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me,

KJV

Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:

Word study

Surely ʼim H518
none of the men ʼîysh H376
that came up ʻâlâh H5927
out of Egypt, min H4480
from twenty ʻesrîym H6242
years shâneh H8141
old min H4480
and upward, maʻal H4605
shall see râʼâh H7200
ʼêth H853
the land ʼădâmâh H127
which ʼăsher H834
I sware shâbaʻ H7650
unto Abraham, ʼAbrâhâm H85
unto Isaac, Yitschâq H3327
and unto Jacob; Yaʻăqôb H3290
because kîy H3588
they have not lôʼ H3808
wholly mâlêʼ H4390
followed ʼachar H310
me:

Commentary

John Gill

Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun,.... See Num 14:30, whether Caleb or Jephunneh is called the Kenezite is not so easy to determine; the latter rather seems to be most correct, for that Caleb should be called so from Kenaz the father of Othniel, who is said to be Caleb's brother seems not to be agreeable; since it is not likely that they were his own brothers, or Caleb would not have given his daughter to him; besides Jephunneh and not Kenaz is always said to be the father of Caleb, unless his father can be thought to have two names; it is most likely that Jephunneh, and so Caleb, might be called the Kenezite, from an ancestor of theirs of that name: Jarchi says, Caleb was the son-in-law of Kenaz, and Caleb's mother bore unto him Othniel:

for they have wholly followed the Lord; here what was said of Caleb, Num 14:24 is said both of him and Joshua; See Gill on Num 14:24.

JFB

Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here--Their language was ambiguous; and Moses, suspicious that this proposal was an act of unbelief, a scheme of self-policy and indolence to escape the perils of warfare and live in ease and safety, addressed to them a reproachful and passionate remonstrance. Whether they had really meditated such a withdrawal from all share in the war of invasion, or the effect of their leader's expostulation was to drive them from their original purpose, they now, in answer to his impressive appeal, declared it to be their sincere intention to co-operate with their brethren; but, if so, they ought to have been more explicit at first.

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