A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
Other translations
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
A righteous man hates lies, but a wicked man brings shame and disgrace.
Word study
Commentary
Matthew Henry
Note, 1. Where grace reigns sin is loathsome. It is the undoubted character of every righteous man that he hates lying (that is, all sin, for every sin is a lie, and particularly all fraud and falsehood in commerce and conversation), not only that he will not tell a lie, but he abhors lying, from a rooted reigning principle of love to truth and justice, and conformity to God. 2. Where sin reigns the man is loathsome. If his eyes were opened, and his conscience awakened, he would be so to himself, he would abhor himself and repent in dust and ashes; however, he is so to God and all good men; particularly, he makes himself so by lying, than which there is nothing more detestable. And, though he may think to face it out awhile, yet he will come to shame and contempt at last and will blush to show his face, Dan 12:2.
John Gill
A righteous man hateth lying,.... Or, "a word of falsehood" (y); as being contrary to honour, truth, and conscience. He hates it in himself and others; he hates all sorts of lies, lies in common conversation, religious lies, doctrinal ones, false doctrines, lies spoken in hypocrisy; such as the followers of antichrist spread, being given up unto them that they might be damned, Ti1 4:2; these are an abomination to God and all good men, Rev 21:27;
but a wicked man is loathsome, and cometh to shame; or, "causes" or "spreads a stink" (z): all wicked men are loathsome and abominable, being very corrupt in principle and practice; all over defiled with sin, and covered with wounds, bruises, and putrefying sores, from the crown of the head to the sole of the feet; and especially liars, who are often brought to shame and confusion in this life, and will hereafter come to everlasting shame and contempt. Or, "makes himself to stink" (a); in the nostrils of all good men, and so brought to shame: or "digs"; a metaphor, as Cartwright thinks, from those that dig in the earth, where such as are covered with shame would gladly put their heads.
(y) "verbum falsitatis", Montanus, Michaelis; "verbum fuci", Schulteus. (z) "foetere facit", Vatablus, Mercerus; "foetere faciet", Montanus; "foetere fecit foetorem", Gussetius, p. 114. "foetorem spargit", Schultens. (a) "Se ipse foetere facit", Coccei Lexic. col. 77. "foetidum se reddit", Piscator.
JFB
loathsome . . . shame--better, causeth shame and reproach (compare Pro 19:26), by slander, &c., which the righteous hates.
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