If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
Proverbs 29:9 · KJV
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Other translations

KJV

If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

WEB

If a wise man goes to court with a foolish man, the fool rages or scoffs, and there is no peace.

Word study

If a wise châkâm H2450
man ʼîysh H376
contendeth shâphaṭ H8199
with ʼêth H854
a foolish ʼĕvîyl H191
man, ʼîysh H376
whether he rage râgaz H7264
or laugh, sâchaq H7832
there is no ʼayin H369
rest. Nachath H5183

Commentary

Matthew Henry

A wise man is here advised not to set his wit to a fool's, not to dispute with him, or by contending with him to think either of fastening reason upon him or gaining right from him: If a wise man contend with a wise man, he may hope to be understood, and, as far as he has reason and equity on his side, to carry his point, at least to bring the controversy to a head and make it issue amicably; but, if he contend with a foolish man, there is no rest; he will see no end of it, nor will he have any satisfaction in it, but must expect to be always uneasy. 1. Whether the foolish man he contends with rage or laugh, whether he take angrily or scornfully what is said to him, whether he rail at it or mock at it, one of the two he will do, and so there will be no rest. However it is given, it will be ill-taken, and the wisest man must expect to be either scolded or ridiculed if he contend with a fool. He that fights with a dunghill, whether he be conqueror or conquered, is sure to be defiled. 2. Whether the wise man himself rage or laugh, whether he take the serious or the jocular way of dealing with the fool, whether he be severe or pleasant with him, whether he come with a rod or with the spirit of meekness (Co1 4:21), it is all alike, no good is done. We have piped unto you, and you have not danced, mourned unto you, and you have not lamented.

John Gill

If a wise man contendeth with a foolish man,.... Enters into a controversy with him, either by word or writing, in order to convince him of his folly and wickedness, of his errors and mistakes;

whether he rage or laugh, there is no rest; that is, either whether the fool is angry with the wise man, and rages at him and abuses him, and calls him names, or laughs at him, and scoffs at all his arguments, reasons, and advice; yet the wise man does not cease from proceeding in the contest with him; or he is not dejected and cast down, and discouraged; or, as the Targum is,

"he is not broken;''

but patiently bears his wrath fury, his scoffs and jeers: or else whether the wise man deals roughly or gently with the feel, in a morose or in a mere jocose way: it has no upon him; he is never the better for it; he does not acquiesce or rest in what he says like the Pharisees in Christ's time, who are compared to surly children: who, when "piped to, danced not"; and, when "mourned to, lamented not"; see Gill on Mat 11:16, and See Gill on Mat 11:17. The design of the proverb is to show, that all labour to reclaim a fool from his folly is lost, let a man take what methods he will, Pro 27:22.

JFB

contendeth--that is, in law.

whether . . . laugh--The fool, whether angry or good-humored, is unsettled; or referring the words to the wise man, the sense is, that all his efforts, severe or gentle, are unavailing to pacify the fool.

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