David said to Gad, “I am in distress. Let us fall now into the hand of Yahweh; for his mercies are great. Let me not fall into the hand of man.”
2 Samuel 24:14 · WEB
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Other translations

WEB

David said to Gad, “I am in distress. Let us fall now into the hand of Yahweh; for his mercies are great. Let me not fall into the hand of man.”

KJV

And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.

Word study

And David Dâvid H1732
said ʼâmar H559
unto ʼêl H413
Gad, Gâd H1410
I am in a great mᵉʼôd H3966
strait: tsar H6862
let us fall nâphal H5307
now nâʼ H4994
into the hand yâd H3027
of the LORD; Yᵉhôvâh H3068
for kîy H3588
his mercies racham H7356
are great: rab H7227
and let me not ʼal H408
fall nâphal H5307
into the hand yâd H3027
of man. ʼâdâm H120

Commentary

Adam Clarke

I am in a great strait: let us fall now into the hand of the Lord - David acted nobly in this business. Had he chosen war, his own personal safety was in no danger, because there was already an ordinance preventing him from going to battle. Had he chosen famine, his own wealth would have secured his and his own family's support. But he showed the greatness of his mind in choosing the pestilence, to the ravages of which himself and household were exposed equally with the meanest of his subjects.

John Gill

And David said unto Gad, I am in a great strait,.... Not knowing well which to choose, each of them being so grievous, and an answer being to be returned immediately; but by his next words, and by the event, it seems he chose the pestilence, though that is not expressly said:

let us fall now into the hand of the Lord; the Targum in Ch1 21:13, is"into the hand of the Word of the Lord:"

(for his mercies are great), and let me not fall into the hand of men; indeed all the three judgments mentioned are by the hand of the Lord whenever they come; but in the pestilence the hand of the Lord is more visible, it coming immediately from his hand, as especially this was to do, and did; it did not arise from second causes, a noxious air, &c. but by means of an angel of God: David chose this, because he and his people would have nothing to do with men, as in famine they must have gone into other countries for food, and in war flee before their enemies, and lie at their mercy, and either of them more disgraceful than this; and which he might the rather choose on his own account, that his people might not be able to say he sought himself and his own interest; for had he chosen famine, as his people had been lately distressed that way already, they might, besides urging that, say, that he could lay up stores for himself and family; or had he chosen war, they might observe he had fortified places to flee to, one after another, and shelter himself; but for the arrows of the pestilence he was as likely a mark as the meanest of his subjects: but what seems to have moved him chiefly to make this choice is, that it would not only be the soonest over, but that it wholly depended on the pleasure of God what use he would make of it in that time; and chiefly because he knew God was gracious and merciful, and it was upon his great mercy he cast himself and his people.

JFB

David said, . . . Let us fall now into the hand of the Lord--His overwhelming sense of his sin led him to acquiesce in the punishment denounced, notwithstanding its apparent excess of severity. He proceeded on a good principle in choosing the pestilence. In pestilence he was equally exposed, as it was just and right he should be, to danger as his people, whereas, in war and famine, he possessed means of protection superior to them. Besides, he thereby showed his trust, founded on long experience, in the divine goodness.

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