We are still attending a prophet that is under the guidance of an angel, and therefore attend with reverence, though we are often at a loss to know both what this is and what it is to us. Observe here, 1. After the prophet had observed the courts he was at length brought to the temple, Eze 41:1. If we diligently attend to the instructions given us in the plainer parts of religion, and profit by them, we shall be led further into an acquaintance with the mysteries of the kingdom of heaven. Those that are willing to dwell in God's courts shall at length be brought into his temple. Ezekiel was himself a priest, but by the iniquity and calamity of the times was cut short of his birthright privilege of ministering in the temple; but God makes up the loss to him by introducing him into this prophetical, evangelical, celestial temple, and employing him to transmit a description of it to the church, in which he was dignified above all the rest of his order. 2. When our Lord Jesus spoke of the destroying of this temple, which his hearers understood of this second temple of Jerusalem, he spoke of the temple of his body (Joh 2:19, Joh 2:21); and with good reason might he speak so ambiguously when Ezekiel's vision had a joint respect to them both together, including also his mystical body the church, which is called the house of God (Ti1 3:15), and all the members of that body, which are living temples, in which the Spirit dwells. 3. The very posts of this temple, the door-posts, were as far one from the other, and consequently the door was as wide, as the whole breadth of the tabernacle of Moses (Eze 41:1), namely, twelve cubits, Exo 26:16, Exo 26:22, Exo 26:25. In comparison with what had been under the law we may say, Wide is the gate which leads into the church, the ceremonial law, that wall of partition which had so much straitened the gate, being taken down. 4. The most holy place was an exact square, twenty cubits each way, Eze 41:4. For the new Jerusalem is exactly square (Rev 21:16), denoting its stability; for we look for a city that cannot be moved. 5. The upper stories were larger than the lower, Eze 41:7. The walls of the temple were six cubits thick at the bottom, five in the middle story, and four in the highest, which gave room to enlarge the chambers the higher they went; but care was taken that the timber might have fast hold (though God builds high, he builds firmly), yet so as not to weaken one part for the strengthening of another; they had hold, but not in the wall of the house. By this spreading gradually, the side-chambers that were on the height of the house (in the uppermost story of all) were six cubits, whereas the lowest were but four; they gained a cubit every story. The higher we build up ourselves in our most holy faith the more should our hearts, those living temples, be enlarged.

And the doors - See the plan, aa. bb.

And the doors of the side chambers were towards the place that was left,.... These opened to the void space before them; that is, those of the lower storey; the others must open to the winding staircase that led down to it:

one door toward the north, and another door toward the south; which is not to be understood as if each chamber had two doors; but either of the two doors, which opened at the top of the staircase to the north and south; or of the doors of those chambers, which were on the north, and opened towards it; and of those that were on the south, that opened to that: indeed the Misnic doctors say (d) that each chamber had three doors; one to the chamber on the right; another to the chamber on the left; and a third to the upper chamber: and in the north east corner were five doors; one to the chamber on the right; and one to the upper chamber; a third to the winding stairs; a fourth to the little gate; and the fifth to the temple; these signify the free entrance of men into the churches of Christ in the latter day, whose gates shall be opened to let in the righteous nation; and shall stand open continually, that the forces of the Gentiles and their kings may be brought, Isa 26:2 and in the New Jerusalem there are gates, east, west, north, and south, even twelve of them, and at them twelve angels; and which gates shall not be shut day nor night, Rev 21:12,

and the breadth of the place that was left was five cubits round about; the void space that was left before the side chambers; see Eze 41:9.

(d) Misn. Middot, c. 4. sect. 3.

the chambers--that is, of the priests in the court: between these and the side chambers was the wideness, &c. While long details are given as to the chambers, &c., no mention is made of the ark of the covenant. FAIRBAIRN thus interprets this: In future there was to be a perfect conformity to the divine idea, such as there had not been before. The dwellings of His people should all become true sanctuaries of piety. Jehovah Himself, in the full display of the divine Shekinah, shall come in the room of the ark of the covenant (Jer 3:16-17). The interior of the temple stands empty, waiting for His entrance to fill it with His glory (Eze 43:1-12). It is the same temple, but the courts of it have become different to accommodate a more numerous people. The entire compass of the temple mount has become a holy of holies (Eze 43:12).