Here is, 1. An account of a building that was before the separate place (that is, before the temple), at the end towards the west (Eze 41:12), which is here measured, and compared (Eze 41:13) with the measure of the house, and appears to be of equal dimensions with it. This stood in a court by itself, which is measured (Eze 41:15) and its galleries, or chambers belonging to it, its posts and windows, and the ornaments of them, Eze 41:15-17. But what use was to be made of this other building we are not told; perhaps, in this vision, it signified the setting up of a church among the Gentiles not inferior to the Jewish temple, but of quite another nature, and which should soon supersede it. 2. A description of the ornaments of the temple, and the other building. The walls on the inside from top to bottom were adorned with cherubim and palm-trees, placed alternately, as in Solomon's temple, Kg1 6:29. Each cherub is here said to have two faces, the face of a man towards the palm tree on one side and the face of a young lion towards the palm-tree on the other side, Eze 41:19. These seem to represent the angels, who have more than the wisdom of a man and the courage of a lion; and in both they have an eye to the palms of victory and triumph which are set before them, and which they are sure of in all their conflicts with the powers of darkness. And in the assemblies of the saints angels are in a special manner present, Co1 11:10. 3. A description of the posts of the doors both of the temple and of the sanctuary; they were squared (Eze 41:21), not round like pillars; and the appearance of the one was as the appearance of the other. In the tabernacle, and in Solomon's temple, the door of the sanctuary, or most holy, was narrower than that of the temple, but here it was fully as broad; for in gospel-times the way into the holiest of all is made more manifest than it was under the Old Testament (Heb 9:8) and therefore the door is wider. These doors are described, Eze 41:23, Eze 41:24. The temple and the sanctuary had each of them its door, and they were two-leaved, folding doors. 4. We have here the description of the altar of incense, here said to be an altar of wood, Eze 41:22. No mention is made of its being over-laid with gold; but surely it was intended to be so, else it would not bear the fire with which the incense was to be burned, unless we will suppose that it served only to put the censers upon. Or else it intimates that the incense to be offered in the gospel-temple shall be purely spiritual, and the fire spiritual, which will not consume an altar of wood. Therefore this altar is called a table. This is the table that is before the Lord. Here, as before, we find the altar turned into a table; for, the great sacrifice being now offered, that which we have to do is to feast upon the sacrifice at the Lord's table. 5. Here is the adorning of the doors and windows with palm-trees, that they might be of a piece with the walls of the house, Eze 41:25, Eze 41:26. Thus the living temples are adorned, not with gold, or silver, or costly array, but with the hidden man of the heart, in that which is not corruptible.

The breadth of the face of the house - That is, the front. See the plan, FRR.

And he measured the length of the building over against the separate place,.... Which was ninety cubits, as appears from Eze 41:12, when measured by itself:

which was behind it; that is, behind the separate place, or holiest of all, at the back of it, at the west end. Noldius (g) renders the words, "he measured the length of the building before the separate place, and behind it"; or its back part, as the Syriac, and interprets it thus; that he measured the building or the porch which was before the temple, that is to the north; and the porch opposite to it, that is to the south: this "building" behind it, with the Jews (h), is the same with Bethchaliphoth (i), or the house of knives, which the priests used in sacrificing:

and the galleries thereof on the one side, and on the other side, an hundred cubits; as the above is the length of this building from east to west, this is the breadth of it from north to south; the breadth of the building itself was seventy cubits, Eze 41:12, and the galleries on the north and south sides of it, and the thickness of the walls, which were five cubits each, made thirty more; in all a hundred cubits; which is equal to the breadth of the temple, as in the preceding verse: these galleries, or balconies, or porticos, supported by pilasters, design places for the saints to walk in, converse, and commune with one another; and where Christ the King of saints is held forth, and seen in his beauty and glory; see Zac 3:7,

with the inner temple, and the porches of the court; or, "and the inner temple" (k), &c. that is, and he also measured the inner temple or holy of holies, with all the porches, chambers, and their walls, and with all the spaces and appendages to it, which were of the same measure; see Eze 41:15.

(g) Concord. Ebr. Part. p. 104. No. 521. (h) Lipman. Tzurath Beth Hamikdash, sect. 50. (i) Misn. Middot, c. 4. sect. 7. (k) "et templum interius", V. L. Pagninus, Montanus, Cocceius, Starckius.

galleries--terrace buildings. On the west or back of the temple, there was a separate place occupied by buildings of the same external dimensions as the temple, that is, one hundred cubits square in the entire compass [FAIRBAIRN].