It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,
Other translations
It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,
And turneth toward the sunrising to Beth-dagon, and reacheth to Zebulun, and to the valley of Jiphthah-el toward the north side of Beth-emek, and Neiel, and goeth out to Cabul on the left hand,
Word study
Commentary
Matthew Henry
The lot of Asher lay upon the coast of the great sea. We read not of any famous person of this tribe but Anna the prophetess, who was a constant resident in the temple at the time of our Saviour's birth, Luk 2:36. Nor were there many famous places in this tribe. Aphek (mentioned Jos 19:30) was the place near which Benhadad was beaten by Ahad, Kg1 20:30. But close adjoining to this tribe were the celebrated sea-port towns of Tyre and Sidon, which we read so much of. Tyre is called here that strong city (Jos 19:29), but Bishop Patrick thinks it was not the same Tyre that we read of afterwards, for that was built on an island; this old strong city was on the continent. And it is conjectured by some that into these two strong-holds, Sidon and Tzor, or Tyre, many of the people of Canaan fled and took shelter when Joshua invaded them.
Adam Clarke
Cabul on the left hand - That is, to the north of Cabul, for so the left hand, when referring to place, is understood among the Hebrews. We must not confound this town or Cabul with the twenty cities given by Solomon to Hiram, with which he was displeased, and which in contempt he called the land of Cabul, the dirty or paltry land, Kg1 9:11-13 : there was evidently a town of this name, widely different from the land so called, long before the time of Solomon, and therefore this cannot be adduced as an argument that the book of Joshua was written after the days of David. The town in question is supposed to be the same which Josephus in his Life calls Χωβουλω Choboulo, and which he says was situated by the sea-side, and nigh to Ptolemais. De Bell. Jud., lib. iii., c. 4.
John Gill
And Hebron,.... Hebron seems to be the same with Abdon, Jos 21:30; and being changed, of which there are other instances; and hereby this is distinguished from another Hebron in the tribe of Judah, more commonly known, Jos 15:54,
and Rehob; in the time of Jerom (s), there was a village called Rooba, four miles from Scythopolis, and which he says was a city separated to the Levites, as this was, or one of the same name in this tribe; for there was another, Jos 19:30; see Jos 21:31; but whether either of them is the same with this is not certain:
and Hammon; of this city we read nowhere else:
and Kanah; this Kanah is generally thought to be the same where Christ wrought his first miracle, Joh 2:1. Jerom expressly says (u), there was a Cana in the tribe of Asher, where our Lord and Saviour turned water into wine, Joh 2:1, and from whence was Nathanael, Joh 21:2; and it is at this day, adds he, a town in Galilee of the Gentiles. Phocas (w) places Cana between Sippori and Nazareth, which is now shown six Roman miles from Sippori to the west, a little inclining to the north; and there is also in the same tract Cephar Cana, four miles from Nazareth to the north, inclining to the east; and it is disputed which of these two is Cana of Galilee the New Testament: with this account agrees pretty much what our countryman Mr. Maundrell (x) gives of his travels in those parts:"taking leave of Nazareth, (he says,) and going at first northward, we crossed the hills that encompassed the vale of Nazareth at that side; after which we turned to the westward, and passed in view of Cana of Galilee, the place signalized with the beginning of Christ's miracles, Joh 2:11; in an hour and a half more we came to Sepharia;''
or Sippori:
even unto great Zidon; of great Zidon, and why so called; see Gill on Jos 11:8.
(s) De loc. Heb. fol. 94. A. (u) Ibid. fol. 90. B. (w) Apud Reland. Palestin. Illustrat. tom. 2. p. 680. (x) Journey from Aleppo, &c. p. 117.
JFB
to Carmel . . . and to Shihor-libnath--that is, the "black" or "muddy river"; probably the Nahr Belka, below Dor (Tantoura); for that town belonged to Asher (Jos 17:10). Thence the boundary line turned eastward to Beth-dagon, a town at the junction of Zebulun and Naphtali, and ran northwards as far as Cabul, with other towns, among which is mentioned (Jos 19:28) "great Zidon," so called on account of its being even then the flourishing metropolis of the Phœnicians. Though included in the inheritance of Asher, this town was never possessed by them (Jdg 1:31).
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