But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
Matthew 22:31 · WEB
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Other translations

WEB

But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,

KJV

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Word study

But dé G1161
as touching perí G4012
the ho G3588
resurrection anástasis G386
of the ho G3588
dead, nekrós G3498
have ye not ou G3756
read anaginṓskō G314
that which was spoken rhéō G4483
unto you hymîn G5213
by hypó G5259
God, theós G2316
saying, légō G3004

Commentary

John Gill

But when the Pharisees had heard,.... Either with their own ears, they being some of them present: or rather from the relation of others, from the Scribes, who expressed their approbation of Christ's answer to the Sadducees; for the Pharisees, with the Herodians, in a body, had left him, and were gone to their respective places of abode; or to them that sent them, being baffled and confounded by him: but now hearing

that he had put the Sadducees to silence, or stopped their mouths, having nothing to reply, which itself, was not disagreeable; for they were as opposite as could be to them in the doctrine of the resurrection, and in other things, and were their sworn and avowed enemies: and yet it sadly gravelled them, that Christ should be too hard for, and get the victory over all sects among them. Wherefore, considering that should he go on with success in this manner, his credit with the people would increase yet more and more; and therefore, though they had been so shamefully defeated in two late attempts, yehey were gathered together in great hurry upon this occasion. The Ethiopic version reads it, "they were gathered to him", that is, to Christ; and so reads the copy that Beza gave to the university of Cambridge: but the other reading, as it is general, so more suitable to the place: they gathered together at some certain house, where they consulted what to do, what methods to take, to put a stop to his growing interest with the people, and how they might bring him into disgrace with them; and they seemed to have fixed on this method, that one among them, who was the ablest doctor, and best skilled in the law, should put a question to him relating to the law, which was then agitated among them, the solution of which was very difficult; and they the rather chose to take this course by setting a single person upon him, that should he succeed, the victory would be the greater, and the whole sect would share in the honour of it; and should he be silenced, the public disgrace and confusion would only fall on himself, and not the whole body, as in the former instances. This being agreed to, they went unto him.

JFB

For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16.

Next: Matthew Chapter 23

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