“Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near.
Matthew 24:32 · WEB
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Other translations

WEB

“Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near.

KJV

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

Word study

Now dé G1161
learn manthánō G3129
a parable parabolḗ G3850
of apó G575
the ho G3588
fig tree; sykē G4808
When hótan G3752
his autós G846
branch kládos G2798
is gínomai G1096
yet ḗdē G2235
tender, apalós G527
and kaí G2532
putteth forth ekphýō G1631
leaves, phýllon G5444
ye know ginṓskō G1097
that hóti G3754
summer théros G2330
is nigh: engýs G1451

Commentary

John Gill

So likewise ye, when ye shall see all these things,.... That are mentioned above, relating to the signs of the destruction of the temple and city, and the destruction itself, with all those several things that should directly take place upon it; this is an accommodation of the above parable, similitude, or comparison:

know that it is near, even at the doors; meaning, either that "he is near", as the Ethiopic version reads it, the son of man is near, even at the doors; or as the Vulgate Latin renders it, "in the gates", or "doors", and so does Munster's Hebrew Gospel; and signifies, that he was already come; for to be in the doors, or within the gates, is more than to be at the doors, or at the gates: and thus the fig tree putting forth its leaves, is a sign that summer is not only nigh, but is already come, even that part of it we call spring; for the Scripture divides the whole year only into two parts, summer and winter; so these calamities and desolations on the Jews, were a sign that the son of man was come, was in the gates, displaying his power and his glory: or the redemption and deliverance of the people of God was at hand, from the persecutions of the Jews; for till the destruction of Jerusalem, the persecutions of the Christians were chiefly from the Jews, or occasioned by them; but now, they being destroyed, the summer of deliverance was at hand: or else the kingdom of God, or a more enlarged state of the Gospel dispensation was near; the winter of the legal dispensation was over, the spring of the Gospel dispensation was come, through the preaching of John the Baptist, Christ and his apostles; and now the summer of it was at hand, through the general spread of it, all over the Gentile world. So the second coming of Christ, will be a summer of joy and comfort to the saints: Christ will appear most lovely and amiable to them, he will be glorified by them, and admired in them; great grace will be brought unto them, and great glory will be put upon them; they will then enjoy full redemption and salvation: the winter of sorrows, afflictions, and persecutions, and of coldness, darkness, and desertion, will be over; the sun shall no more go down, nor the moon withdraw itself, but the Lord will be the everlasting light of his people.

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