In that hour Jesus said to the multitudes, “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me.
Matthew 26:55 · WEB
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Other translations

WEB

In that hour Jesus said to the multitudes, “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me.

KJV

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

Word study

In en G1722
that same ekeînos G1565
hour hṓra G5610
said épō G2036
Jesus Iēsoûs G2424
to the ho G3588
multitudes, óchlos G3793
Are ye come out exérchomai G1831
as hōs G5613
against epí G1909
a thief lēistḗs G3027
with metá G3326
swords máchaira G3162
and kaí G2532
staves xýlon G3586
for to take syllambánō G4815
me? mé G3165
I sat kathézomai G2516
daily katá G2596
with prós G4314
you hymâs G5209
teaching didáskō G1321
in en G1722
the ho G3588
temple, hierón G2411
and kaí G2532
ye laid no hold kratéō G2902
on me. mé G3165

Commentary

John Gill

But all this was done, that the Scriptures of the prophets might be fulfilled,.... Some have thought these to be the words of the evangelist, making this remark upon what was said and done; but by what both Mark and Luke record, Mar 14:49, they appear to be the words of Christ himself; who observes this, partly to make himself, as man, easy under the treatment he met with; and partly, to fortify the minds of his disciples against offence at it; and also to throw conviction, or confusion, into the minds of his enemies. The Scriptures of the prophets he refers to, as having, or about to have, by this conduct, their accomplishment, were such, as regarded the betraying him by Judas, the taking him in this secret, private, insidious, yet violent manner; in all which he showed great meekness, calmness, and submission, as Psa 41:9. As also what respected the scattering, and hasty flight of his disciples from him, Zac 13:7, which in the next clause is shown to be accomplished,

Then all the disciples forsook him and fled; not only went away from him, and left him alone, as he foretold they would, Joh 16:32, but they ran away from him in a precipitant manner, like timorous sheep, the shepherd being about to be smitten; and they fearing, lest Peter's rash action should be imputed to them all, and they suffer for it; or lest they should be laid hold on next, and bound, as their master was, or about to be. Every thing in this account is an aggravation of their pusillanimity, and ingratitude; as that they were the "disciples" of Christ that forsook him, whom he had called, and sent forth as his apostles to preach his Gospel; and to whom he had given extraordinary gifts and powers; who had forsaken all and followed him, and had been with him from the beginning; had heard all his excellent discourses, and had seen all his miracles, and yet these at last forsake him, and even "all" of them: John the beloved disciple, that leaned on his bosom, and Peter, that professed so much love to him, zeal for him, and faith in him; the three that had just seen him in his agony and bloody sweat, and everyone of them left him; not one stood by him, and this too, after they had had a fresh instance of his power, in striking the men to the ground, that came to take him; and when he was sueing for them with their enemies, to let them go peaceably and safely: so that they had no need to have fled in such haste; and to leave him "then", in the midst of his enemies, in his great distress and trouble, was very unkind and ungrateful: and to this account of the evangelist, pretty much agrees what the Jews themselves say of it; for they report (p), that "when his disciples saw that he was taken, and that they could not fight against them, , "they ran away on foot", and lift up their voice and wept greatly.

Though they also pretend, that the citizens of Jerusalem killed many of them, and that the rest "fled" to the mountain, which is false,

(p) Toldos Jesu, p. 16, 17.

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