Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.
Matthew 27:20 · WEB
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Other translations

WEB

Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.

KJV

But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

Word study

But dé G1161
the ho G3588
chief priests archiereús G749
and kaí G2532
elders presbýteros G4245
persuaded peíthō G3982
the ho G3588
multitude óchlos G3793
that hína G2443
they should ask aitéō G154
Barabbas, Barabbâs G912
and dé G1161
destroy apóllymi G622
Jesus. Iēsoûs G2424

Commentary

John Gill

The governor answered and said unto them,.... A second time, after some time had been allowed and taken up to consider of the matter, and which the chief priests and elders improved among the people against Jesus.

Whether of the twain will ye that I release unto you? for as these two were proposed, one of them must be released; and it lay in the breast of the people to choose which they would:

they said, Barabbas; so that Christ was not only numbered among, and reckoned with transgressors, but he was accounted worse than the worst of them; a seditious person, a robber, and a murderer was preferred before him: see Act 3:14.

JFB

Then was fulfilled that which was spoken by Jeremy the prophet, saying-- (Zac 11:12-13). Never was a complicated prophecy, otherwise hopelessly dark, more marvellously fulfilled. Various conjectures have been formed to account for Matthew's ascribing to Jeremiah a prophecy found in the book of Zechariah. But since with this book he was plainly familiar, having quoted one of its most remarkable prophecies of Christ but a few chapters before (Mat 21:4-5), the question is one more of critical interest than real importance. Perhaps the true explanation is the following, from LIGHTFOOT: "Jeremiah of old had the first place among the prophets, and hereby he comes to be mentioned above all the rest in Mat 16:14; because he stood first in the volume of the prophets [as he proves from the learned DAVID KIMCHI] therefore he is first named. When, therefore, Matthew produceth a text of Zechariah under the name of JEREMY, he only cites the words of the volume of the prophets under his name who stood first in the volume of the prophets. Of which sort is that also of our Saviour (Luk 24:41), "All things must be fulfilled which are written of Me in the Law, and the Prophets, and the Psalms," or the Book of Hagiographa, in which the Psalms were placed first."

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