Then there were two robbers crucified with him, one on his right hand and one on the left.
Matthew 27:38 · WEB
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Other translations

WEB

Then there were two robbers crucified with him, one on his right hand and one on the left.

KJV

Then were there two thieves crucified with him, one on the right hand, and another on the left.

Word study

Then tóte G5119
were there two dýo G1417
thieves lēistḗs G3027
crucified stauróō G4717
with sýn G4862
him, autós G846
one heîs G1520
on ek G1537
the right hand, dexiós G1188
and kaí G2532
another heîs G1520
on ek G1537
the left. euṓnymos G2176

Commentary

John Gill

And they that passed by,.... In the road to or from Jerusalem; for, it seems, the crosses were placed by the wayside; or they who passed by the cross, the populace that came from Jerusalem, on purpose to see the sight,

reviled him, or "blasphemed him": they spoke all manner of evil of him, they could think of, to which he answered not a word; and which may teach us patience under the revilings of men: this was foretold of him, Psa 89:51, "they have reproached the footsteps of thine anointed", or "Messiah"; and which Jarchi explains by "the ends of the king Messiah"; his last times, towards the close of his days; and cites that passage in the Misna (z),

"in the heels, or, as Buxtorf renders it, in the end of the days of the Messiah impudence shall be multiplied,

as it now was exceedingly:

wagging their heads; in derision of him, and as exulting in his misery; see Isa 37:22. This also was prophesied of him in

Psa 22:7.

(z) Sota, c. 9. sect. 15.

JFB

Then was fulfilled that which was spoken by Jeremy the prophet, saying-- (Zac 11:12-13). Never was a complicated prophecy, otherwise hopelessly dark, more marvellously fulfilled. Various conjectures have been formed to account for Matthew's ascribing to Jeremiah a prophecy found in the book of Zechariah. But since with this book he was plainly familiar, having quoted one of its most remarkable prophecies of Christ but a few chapters before (Mat 21:4-5), the question is one more of critical interest than real importance. Perhaps the true explanation is the following, from LIGHTFOOT: "Jeremiah of old had the first place among the prophets, and hereby he comes to be mentioned above all the rest in Mat 16:14; because he stood first in the volume of the prophets [as he proves from the learned DAVID KIMCHI] therefore he is first named. When, therefore, Matthew produceth a text of Zechariah under the name of JEREMY, he only cites the words of the volume of the prophets under his name who stood first in the volume of the prophets. Of which sort is that also of our Saviour (Luk 24:41), "All things must be fulfilled which are written of Me in the Law, and the Prophets, and the Psalms," or the Book of Hagiographa, in which the Psalms were placed first."

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