Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
Other translations
Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
Word study
Commentary
John Gill
The rest said, let be,.... The others, to whom he belonged, that fetched the sponge, said to him, let him alone, keep at a distance from him, give him nothing to drink:
let us see whether Elias will come to save him; whom the Jews looked upon to be the forerunner of the Messiah, and therefore suggest, that should he come to save him, they would believe he was the Messiah; and they had a mighty notion of Elias appearing to persons frequently (s), and talking, and conversing with them,
See Gill on Mat 17:3, though they did not believe he would come, and appear to Christ; for they were persons of great note for piety and learning, to whom he appeared, as they pretend, whereas they had no such opinion of him. The Ethiopic version here adds, and one took a spear and pierced his side with it, and blood and water flowed out: but this circumstance is only recorded by the Evangelist John,
Joh 19:34, though Beza says the same is read here in two ancient copies,
(s) Vid. Juchasin, fol. 79. 1. & 86. 1. & 101. 1. & 118. 2. & 132. 1.
JFB
Then was fulfilled that which was spoken by Jeremy the prophet, saying-- (Zac 11:12-13). Never was a complicated prophecy, otherwise hopelessly dark, more marvellously fulfilled. Various conjectures have been formed to account for Matthew's ascribing to Jeremiah a prophecy found in the book of Zechariah. But since with this book he was plainly familiar, having quoted one of its most remarkable prophecies of Christ but a few chapters before (Mat 21:4-5), the question is one more of critical interest than real importance. Perhaps the true explanation is the following, from LIGHTFOOT: "Jeremiah of old had the first place among the prophets, and hereby he comes to be mentioned above all the rest in Mat 16:14; because he stood first in the volume of the prophets [as he proves from the learned DAVID KIMCHI] therefore he is first named. When, therefore, Matthew produceth a text of Zechariah under the name of JEREMY, he only cites the words of the volume of the prophets under his name who stood first in the volume of the prophets. Of which sort is that also of our Saviour (Luk 24:41), "All things must be fulfilled which are written of Me in the Law, and the Prophets, and the Psalms," or the Book of Hagiographa, in which the Psalms were placed first."
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