And when Joseph had taken the body,.... Down from the cross, with the assistance of others, or from the hands of those who had orders to deliver it to him:

he wrapped it in a clean linen cloth: that is, he wound up the body in it round and round, as was the custom of the Jews; see Act 5:6.

Joh 11:44. Nor was it usual to bury in any thing but linen: so it is said (m),

"let the wrappings, or grave clothes, be , "of white linen"; and let not the price of them be dear, for it is forbidden to bury in wrappings of silk, or broidered garments, even to a prince of Israel: for this is pride and destruction, and the work of the Gentiles.

This clean linen cloth, in which the dead body of Christ was wrapped, may be an emblem of his purity and innocence, who did no sin; nor did he die for any of his own, but for the sins of others; and also of his pure and spotless righteousness, which is compared to fine linen, clean and white, and which he now had wrought out, and brought in; see Rev 19:8.

(m) Juchasin, fol. 54. 2. Vid. Maimon. Hilchot Ebel, c. 4. sect. 2.

Among which was Mary Magdalene--(See on Luk 8:2).

and Mary the mother of James and Joses--the wife of Cleophas, or rather Clopas, and sister of the Virgin (Joh 19:25). See on Mat 13:55-56.

and the mother of Zebedee's children--that is, Salome: compare Mar 15:40. All this about the women is mentioned for the sake of what is afterwards to be related of their purchasing spices to anoint their Lord's body.

The Taking Down from the Cross and the Burial (Mat 27:57-60).

For the exposition of this portion, see on Joh 19:38-42.

The Women Mark the Sacred Spot that They Might Recognize It on Coming Thither to Anoint the Body (Mat 27:61).