Our little ones, our wives, our flocks, and all our livestock, shall be there in the cities of Gilead;
Numbers 32:26 · WEB
Save this verse: — saved on this device. Create a free account to keep it everywhere.
Back to the chapter

Other translations

WEB

Our little ones, our wives, our flocks, and all our livestock, shall be there in the cities of Gilead;

KJV

Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:

Word study

Our little ones, ṭaph H2945
our wives, ʼishshâh H802
our flocks, miqneh H4735
and all kôl H3605
our cattle, bᵉhêmâh H929
shall be hâyâh H1961
there shâm H8033
in the cities ʻîyr H5892
of Gilead: Gilʻâd H1568

Commentary

John Gill

Our little ones, our wives, our flocks, and all our cattle,.... Their families, and their substance:

shall be there in the cities of Gilead; such as are before mentioned, Num 32:3 and which they proposed to repair and fortify, to preserve their families and possessions from the Amorites about them.

John Gill

And the children of Gad and the children of Reuben spake unto Moses, saying,.... In answer to his speech:

thy servants will do as my lord commandeth; both with respect to their march before the Lord to battle, and with respect to their provision for their children and flocks.

Next: Numbers Chapter 33

JFB

Moses said unto them, If ye will do this thing--with sincerity and zeal.

go before the Lord to war--The phrase was used in allusion to the order of march in which the tribes of Reuben and Gad immediately preceded the ark (see on Num. 2:10-31), or to the passage over the Jordan, in which the ark stood in mid-channel, while all the tribes marched by in succession (Jos 3:4), of course including those of Reuben and Gad, so that, literally, they passed over before the Lord and before the rest of Israel (Jos 4:13). Perhaps, however, the phrase is used merely in a general sense to denote their marching on an expedition, the purpose of which was blessed with the presence, and destined to promote the glory, of God. The displeasure which Moses had felt on the first mention of their proposal had disappeared on the strength of their solemn assurances. But a lurking suspicion of their motives seems still to have been lingering in his mind--he continued to speak to them in an admonitory strain; and he concluded by warning them that in case of their failing to redeem their pledge, the judgments of an offended God would assuredly fall upon them. This emphatic caution against such an eventuality throws a strong doubt on the honesty of their first intentions; and yet, whether through the opposing attitude or the strong invectives of Moses they had been brought to a better state of mind, their final reply showed that now all was right.

Cross-references

Community notes

No notes yet on this verse.

Add your own note

Saved on this device for now. Create a free account to keep it and, if you choose, share it with other readers.