A fool vents all of his anger, but a wise man brings himself under control.
Proverbs 29:11 · WEB
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Other translations

WEB

A fool vents all of his anger, but a wise man brings himself under control.

KJV

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

Word study

A fool kᵉçîyl H3684
uttereth yâtsâʼ H3318
all kôl H3605
his mind: rûwach H7307
but a wise châkâm H2450
man keepeth shâbach H7623
it in till afterwards. ʼâchôwr H268

Commentary

Matthew Henry

Note, 1. It is a piece of weakness to be very open: He is a fool who utters all his mind, - who tells every thing he knows, and has in his mouth instantly whatever he has in his thoughts, and can keep no counsel, - who, whatever is started in discourse, quickly shoots his bolt, - who, when he is provoked, will say any thing that comes uppermost, whoever is reflected upon by it, - who, when he is to speak of any business, will say all he thinks, and yet never thinks he says enough, whether choice or refuse, corn or chaff, pertinent or impertinent, you shall have it all. 2. It is a piece of wisdom to be upon the reserve: A wise man will not utter all his mind at once, but will take time for a second thought, or reserve the present thought for a fitter time, when it will be more pertinent and likely to answer his intention; he will not deliver himself in a continued speech, or starched discourse, but with pauses, that he may hear what is to be objected and answer it. Non minus interdum oratorium est tacere quam dicere - True oratory requires an occasional pause. Plin. Ep. 7.6.

John Gill

A fool uttereth all his mind,.... At once; tells all he knows, all that is in his breast; whatever he thinks, and all that he intends to do; what or whom he loves or hates. Or, "a fool brings out all his wrath"; so the Targum, Septuagint, Syriac, and Arabic versions: he cannot restrain it, nor hide it; it breaks out at once, even all of it, and is soon known, as in Pro 12:16;

but a wise man keepeth it in till afterwards; reserves his mind, and thoughts, and designs, to himself; and does not discover them until a proper opportunity offers, when to disclose them is most to advantage; or he restrains his wrath and anger, defers showing it to a proper time, when it may answer a better purpose, and he may do it without sin.

JFB

(Compare Pro 12:16; Pro 16:32).

mind--or, "spirit," for anger or any ill passion which the righteous restrain.

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