Here we have an account of another vision the apostle was favoured with, between the sounding of the sixth trumpet and that of the seventh. And we observe,
I. The person who was principally concerned in communicating this discovery to John - an angel from heaven, another mighty angel, who is so set forth as would induce one to think it could be no other than our Lord and Saviour Jesus Christ! 1. He was clothed with a cloud: he veils his glory, which is too great for mortality to behold; and he throws a veil upon his dispensations. Clouds and darkness are round about him. 2. A rainbow was upon his head; he is always mindful of his covenant, and, when his conduct is most mysterious, yet it is perfectly just and faithful. 3. His face was as the sun, all bright, and full of lustre and majesty, Rev 1:16. 4. His feet were as pillars of fire; all his ways, both of grace and providence, are pure and steady.
II. His station and posture: He set his right foot upon the sea and his left foot upon the earth, to show the absolute power and dominion he had over the world. And he held in his hand a little book opened, probably the same that was before sealed, but was now opened, and gradually fulfilled by him.
III. His awful voice: He cried aloud, as when a lion roareth (Rev 10:3), and his awful voice was echoed by seven thunders, seven solemn and terrible ways of discovering the mind of God.
IV. The prohibition given to the apostle, that he should not publish, but conceal what he had learned from the seven thunders, Rev 10:4. The apostle was for preserving and publishing every thing he saw and heard in these visions, but the time had not yet come.
V. The solemn oath taken by this mighty angel. 1. The manner of his swearing: He lifted up his hand to heaven, and swore by him that liveth for ever, by himself, as God often has done, or by God as God, to whom he, as Lord, Redeemer, and ruler of the world, now appeals. 2. The matter of the oath: that there shall be time no longer; either, (1.) That there shall be now no longer delay in fulfilling the predictions of this book than till the last angel should sound; then every thing should be put into speedy execution: the mystery of God shall be finished, Rev 10:7. Or, (2.) That when this mystery of God is finished time itself shall be no more, as being the measure of things that are in a mutable changing state; but all things shall be at length for ever fixed, and so time itself swallowed up in eternity.

Seven thunders - Seven being a number of perfection, it may here mean many, great, loud, and strong peals of thunder, accompanied with distinct voices; but what was said, St. John was not permitted to reveal, Rev 10:4.

And cried with a loud voice,.... That all might hear, and to show earnestness and affection, and that it was a matter of great importance, as well as to denote the certainty of it; what he said is not expressed, but seems to be the book of prophecy, or what regarded the state of his church and kingdom, in the several periods of time to the blowing of the seventh trumpet, when the kingdoms of this world shall become his: and this voice of his was

as when a lion roareth; loud and terrible; and indeed it was the voice of the lion of the tribe of Judah, which was heard far and near, throughout the whole world, by his people, and is terrible to his enemies:

and when he had cried, seven thunders uttered their voices; which some understand of the ministers of the Gospel in the times of the Reformation, who were "Boanergeses", sons of thunder, and think that they are the same with the angels in Rev 14:6, &c. or rather these may signify the denunciations of God's judgments, and of his wrath, both upon the eastern and western antichrist, the Turk and pope, signified by the seven vials, hereafter to be poured out, mentioned in Rev 16:1.

as . . . lion--Christ, whom the angel represents, is often so symbolized (Rev 5:5, "the Lion of the tribe of Juda").

seven thunders--Greek, "the seven thunders." They form part of the Apocalyptic symbolism; and so are marked by the article as well known. Thus thunderings marked the opening of the seventh seal (Rev 8:1, Rev 8:5); so also at the seventh vial (Rev 16:17-18). WORDSWORTH calls this the prophetic use of the article; "the thunders, of which more hereafter." Their full meaning shall be only known at the grand consummation marked by the seventh seal, the seventh trumpet (Rev 11:19), and the seventh vial.

uttered their--Greek, "spake their own voices"; that is, voices peculiarly their own, and not now revealed to men.