Joshua 21.

Matthew Henry

It had been often said that the tribe of Levi should have "no inheritance with their brethren," no particular part of the country assigned them, as the other tribes had, no, not the country about Shiloh, which one might have expected to be appropriated to them as the lands of the church; but, though they were not thus cast into a country by themselves, it appears, by the provision made for them in this chapter, that they were no losers, but the rest of the tribes were very much gainers, by their being dispersed. We have here, I. The motion they made to have their cities assigned them, according to God's appointment (Jos 21:1, Jos 21:2). II. The nomination of the cities accordingly out of the several tribes, and the distribution of them to the respective families of this tribe (Jos 21:3-8). III. A catalogue of the cities, forty-eight in all (v. 9-42). IV. A receipt entered in full of all that God had promised to his people Israel (Jos 21:43-45).

1–8. Here is, I. The Levites' petition presented to this general convention of the states, now sitting at Shiloh, Jos 21:1, Jos 21:2. Observe, 1. They had not their lot assigned them till they made their claim. There is an inheritance provided for all the saints, that royal priesthood, but then they must petition for it. Ask, and it shall be given you. Joshua had quickened the rest of the tribes who were slack to put in their claims, but the Levites, it may be supposed, knew their duty and interest better than the rest, and were therefore forward in this matter, when it came to their turn, without being called upon. They build their claim upon a very good foundation, not their own merits nor services, but the divine precept: "The Lord commanded by the hand of Moses to give us cities, commanded you to grant them, which implied a command to us to ask them." Note, The maintenance of ministers is not an arbitrary thing, left purely to the good-will of the people, who may let them starve if they please; no, as the God of Israel commanded that the Levites should be well provided for, so has the Lord Jesus, the King of the Christian church, ordained, and a perpetual ordinance it is that those who preach the gospel should live of the gospel (Co1 9:14), and should live comfortably. 2. They did not make their claim till all the rest of the tribes were provided for, and then they did it immediately. There was some reason for it; every tribe must first know their own, else they would not know what they gave the Levites, and so it could not be such a reasonable service as it ought to be. But it is also an instance of their humility, modesty, and patience (and Levites should be examples of these and other virtues), that they were willing to be served last, and they fared never the worse for it. Let not God's ministers complain if at any time they find themselves postponed in men's thoughts and cares, but let them make sure of the favour of God and the honour that comes from him, and then they may well enough afford to bear the slights and neglects of men.
II. The Levites' petition granted immediately, without any dispute, the princes of Israel being perhaps ashamed that they needed to be called upon in this matter, and that the motion had not been made among themselves for the settling of the Levites. 1. The children of Israel are said to give the cities for the Levites. God had appointed how many they should be in all, forty-eight. It is probable that Joshua and the princes, upon consideration of the extent and value of the lot of each tribe as it was laid before them, had appointed how many cities should be taken out of each; and then the fathers of the several tribes themselves agreed which they should be, and therefore are said to give them, as an offering, to the Lord; so God had appointed. Num 35:8, Every one shall give of his cities to the Levites. Here God tried their generosity, and it was found to praise and honour, for it appears by the following catalogue that the cities they gave to the Levites were generally some of the best and most considerable in each tribe. And it is probable that they had an eye to the situation of them, taking care they should be so dispersed as that no part of the country should be too far distant from a Levites' city. 2. They gave them at the commandment of the Lord, that is, with an eye to the command and in obedience to it, which was it that sanctified the grant. They gave the number that God commanded, and it was well this matter was settled that the Levites might not ask more nor the Israelites offer less. They gave them also with their suburbs, or glebe-lands, belonging to them, so many cubits by measure from the walls of the city, as God had commanded (Num 35:4, Num 35:5), and did not go about to cut them short. 3. When the forty-eight cities were pitched upon, they were divided into four lots, as they lay next together, and then by lot were determined to the four several families of the tribe of Levi. When the Israelites had surrendered the cities into the hand of God, he would himself have the distributing of them among his servants. (1.) The family of Aaron, who were the only priests, had for their share the thirteen cities that were given by the tribes of Judah, Simeon, and Benjamin, Jos 21:4. God in wisdom ordered it thus, that though Jerusalem itself was not one of their cities, it being as yet in the possession of the Jebusites (and those generous tribes would not mock the Levites, who had another warfare to mind, with a city that must be recovered by the sword before it could be enjoyed), yet the cities that fell to their lot were those which lay next to Jerusalem, because that was to be, in process of time, the holy city, where their business would chiefly lie. (2.) The Kohathite-Levites (among whom were the posterity of Moses, though never distinguished from them) had the cities that lay in the lot of Dan, which lay next to Judah, and in that of Ephraim, and the half-tribe of Manasseh, which lay next to Benjamin. So those who descended from Aaron's father joined nearest to Aaron's sons. (3.) Gershon was the eldest son of Levi, and therefore, though the younger house of the Kohathites was preferred before his, yet his children had the precedency of the other family of Merari, Jos 21:6. (4.) The Merarites, the youngest house, had their lot last, and it lay furthest off, Jos 21:7. The rest of the sons of Jacob had a lot for every tribe only, but Levi, God's tribe, had a lot for each of its families; for there is a particular providence directing and attending the removals and settlements of ministers, and appointing where those shall fix who are to be the lights of the world.

9–42. We have here a particular account of the cities which were given to the children of Levi out of the several tribes, not only to be occupied and inhabited by them, as tenants to the several tribes in which they lay - no, their interest in them was not dependent and precarious, but to be owned and possessed by them as lords and proprietors, and as having the same title to them that the rest of the tribes had to their cities or lands, as appears by the law which preserved the house in the Levites' cities from being alienated any longer than till the year of jubilee, Lev 25:32, Lev 25:33. Yet it is probable that the Levites having only the cities and suburbs, while the land about pertained to the tribes in which they lay, those of that tribe, for the convenience of occupying that land, might commonly rent houses of the Levites, as they could spare them in their cities, and so live among them as their tenants. Several things may be observed in this account, besides what was observed in the law concerning it, Num. 35.
I. That the Levites were dispersed into all the tribes, and not suffered to live all together in any one part of the country. This would find them all with work, and employ them all for the good of others; for ministers, of all people, must neither be idle nor live to themselves or to one another only. Christ left his twelve disciples together in a body, but left orders that they should in due time disperse themselves, that they might preach the gospel to every creature. The mixing of the Levites thus with the other tribes would be an obligation upon them to walk circumspectly, and as became their sacred function, and to avoid every thing that might disgrace it. Had they lived all together, they would have been tempted to wink at one another's faults, and to excuse one another when they did amiss; but by this means they were made to see the eyes of all Israel upon them, and therefore saw it their concern to walk so as that their ministry might in nothing be blamed nor their high character suffer by their ill carriage.
II. That every tribe of Israel was adorned and enriched with its share of Levites' cities in proportion to its compass, even those that lay most remote. They were all God's people, and therefore they all had Levites among them. 1. To show kindness to, as God appointed them, Deu 12:19; Deu 14:29. They were God's receivers, to whom the people might give their grateful acknowledgments of God's goodness, as the occasion and disposition were. 2. To receive advice and instruction from; when they could not go up to the tabernacle, to consult those who attended there, they might go to a Levites' city, and be taught the good knowledge of the Lord. Thus God set up a candle in every room of his house, to give light to all his family; as those that attended the altar kept the charge of the Lord, to see that no divine appointment was neglected there, so those that were scattered in the country had their charge too, which was to see that no idolatrous superstitious usages were introduced at a distance and to watch for the souls of God's Israel. Thus did God graciously provide for the keeping up of religion among them, and that they might have the word nigh them; yet, blessed be God, we, under the gospel, have it yet nigher, not only Levites in every county, but Levites in every parish, whose office it is still to teach the people knowledge, and to go before them in the things of God.
III. That there were thirteen cities, and those some of the best, appointed for the priests, the sons of Aaron, Jos 21:19. Aaron left but two sons, Eleazar and Ithamar, yet his family was now so much increased, and it was foreseen that it would in process of time grow so numerous, as to replenish all these cities, though a considerable number must of necessity be resident wherever the ark and the altar were. We read in both Testaments of such numbers of priests that we may suppose none of all the families of Israel that came out of Egypt increased afterwards so much as that of Aaron did; and the promise afterwards to the house of Aaron is, God shall increase you more and more, you and your children, Psa 115:12, Psa 115:14. He will raise up a seed to serve him.
IV. That some of the Levites' cities were afterwards famous upon other accounts. Hebron was the city in which David began his reign, and in Manhanaim, another Levites' city (Jos 21:38), he lay, and had his headquarters when he fled from Absalom. The first Israelite that ever wore the title of king (namely, Abimelech, the son of Gideon) reigned in Shechem, another Levites' city, Jos 21:21.
V. That the number of them in all was more than of most of the tribes, except Judah, though the tribe of Levi was one of the least of the tribes, to show how liberal God is, and his people should be, to his ministers; yet the disproportion will not appear so great as at first it seems, if we consider that the Levites had cities only with their suburbs to dwell in, but the rest of the tribes, besides their cities (and those perhaps were many more than are named in the account of their lot), had many unwalled towns and villages which they inhabited, besides country houses.
Upon the whole, it appears that effectual care was taken that the Levites should live both comfortably and usefully: and those, whether ministers or others, for whom Providence has done well, must look upon themselves as obliged thereby to do good, and, according as their capacity and opportunity are, to serve their generation.

43. We have here the conclusion of this whole matter, the foregoing history summed up, and, to make it appear the more bright, compared with the promise of which it was the full accomplishment. God's word and his works mutually illustrate each other. The performance makes the promise appear very true and the promise makes the performance appear very kind.
I. God had promised to give the seed of Abraham the land of Canaan for a possession, and now at last he performed this promise (Jos 21:43): They possessed it, and dwelt therein. Though they had often forfeited the benefit of that promise, and God had long delayed the performance of it, yet at last all difficulties were conquered, and Canaan was their own. And the promise of the heavenly Canaan is as sure to all God's spiritual Israel, for it is the promise of him that cannot lie.
II. God had promised to give them rest in that land, and now they had rest round about, rest from the fatigues of their travel through the wilderness (which tedious march, perhaps, was long in their bones), rest from their wars in Canaan, and the insults which their enemies there had at first offered them. They now dwelt, not only in habitations of their own, but those quiet and peaceable ones; though there were Canaanites that remained, yet none that had either strength or spirit to attack them, nor so much as give them an alarm. This rest continued till they by their own sin and folly put thorns into their own beds and their own eyes.
III. God had promised to give them victory and success in their wars, and this promise likewise was fulfilled: There stood not a man before them, Jos 21:44. They had the better in every battle, and which way soever they turned their forces they prospered. It is true there were Canaanites now remaining in many parts of the land, and such as afterwards made head against them, and became very formidable. But, 1. As to the present remains of the Canaanites, they were no contradiction to the promise, for God had said he would not drive them out all at once, but by little and little, Exo 23:30. They had now as much in their full possession as they had occasion for and as they had hands to manage, so that the Canaanites only kept possession of some of the less cultivated parts of the country against the beasts of the field, till Israel, in process of time, should become numerous enough to replenish them. 2. As to the after prevalency of the Canaanites, that was purely the effect of Israel's cowardice and slothfulness, and the punishment of their sinful inclination to the idolatries and other abominations of the heathen, whom the Lord would have cast out before them but that they harboured and indulged them. So that the foundation of God stands sure. Israel's experience of God's fidelity is here upon record, and is an acquittance under their hands to the honour of God, the vindication of his promise which had been so often distrusted, and the encouragement of all believers to the end of the world: There failed not any good thing, no, nor aught of any good thing (so full is it expressed), which the Lord had spoken unto the house of Israel, but in due time all came to pass, Jos 21:45. Such an acknowledgment as this, here subscribed by Joshua in the name of all Israel, we afterwards find made by Solomon, and all Israel did in effect say Amen to it, Kg1 8:56. The inviolable truth of God's promise, and the performance of it to the utmost, are what all the saints have been ready to bear their testimony to; and, if in any thing the performance has seemed to come short, they have been as ready to own that they themselves must bear all the blame.

Adam Clarke

The Levites apply to Eleazar, Joshua, and the elders, for the cities to dwell in which Moses had promised, Jos 21:1, Jos 21:2. Their request is granted, Jos 21:3. The priests receive thirteen cities out of the tribes of Judah, Simeon, and Benjamin, Jos 21:4. The Levites receive ten cities out of the tribes of Ephraim, Dan, and the half tribe of Manasseh, Jos 21:5; and thirteen out of the other half tribe of Manasseh, and the tribes of Issachar, Asher, and Naphtali, Jos 21:6. The children of Merari had twelve cities out of the tribes of Reuben, Gad, and Zebulun, Jos 21:7. The names of the cities given out of the tribes of Judah and Simeon, Jos 21:8-16. Those granted out of the tribe of Benjamin, Jos 21:17-19. Out of Ephraim, Jos 21:20-22. Those out of Dan, Jos 21:23, Jos 21:24. Those out of both the halves of the tribe of Manasseh, Jos 21:25-27. Those out of the tribe of Issachar, Jos 21:28, Jos 21:29. Those out of Asher, Jos 21:30, Jos 21:31. Those out of Naphtali, Jos 21:32. These were the cities of the Gershonites, Jos 21:33. The cities of the Merarites, Jos 21:34-40. The sum of the cities given to the Levites, forty-eight, Jos 21:41, Jos 21:42. The exact fulfillment of all God's promises, Jos 21:43-45.

1–2. The heads of the fathers of the Levites - The Levites were composed of three brand families, the Gershonites, Koathites, and Merarites, independently of the family of Aaron, who might be said to form a fourth. To none of these had God assigned any portion in the division of the land. But in this general division it must have been evidently intended that the different tribes were to furnish them with habitations; and this was according to a positive command of God, Num 35:2, etc. Finding now that each tribe had its inheritance appointed to it, the heads of the Levites came before Eleazar, Joshua, and the chiefs of the tribes who had been employed in dividing the land, and requested that cities and suburbs should be granted them according to the Divine command.

3. And the children of Israel gave unto the Levites - They cheerfully obeyed the Divine command, and cities for habitations were appointed to them out of the different tribes by lot, that it might as fully appear that God designed them their habitations, as he designed the others their inheritances.

4. Out of the tribe of Judah - Simeon, and - Benjamin, thirteen cities - These tribes furnished more habitations to the Levites in proportion than any of the other tribes, because they possessed a more extensive inheritance; and Moses had commanded, Num 35:8, From them that have many, ye shall give many; and from them that have few, ye shall give few: every one shall give of his cities unto the Levites, according to his inheritance. It is worthy of remark, that the principal part of this tribe, whose business was to minister at the sanctuary, which sanctuary was afterwards to be established in Jerusalem, had their appointment nearest to that city; so that they were always within reach of the sacred work which God had appointed them.

5–10. And the rest of the children of Kohath - That is, the remaining part of that family that were not priests, for those who were priests had their lot in the preceding tribes. Those, therefore, of the family of Kohath, who were simply Levites, and not of the priests or Aaron's family, (see Jos 21:10), had their habitations in Ephraim, Dan, and the half tribe of Manasseh. It has been asked in what sense did the Levites possess those cities, seeing they had no inheritance? To which it may be answered that it is not likely the Levites had the exclusive property of the cities in which they dwelt, for it is evident that the other Israelites dwelt among them. We know, says Calmet, by history, that the cities of the Levites were almost entirely filled with Israelites of other tribes. For instance, Gibeah of Benjamin, which is here given to the Levites, Jos 21:17, was always peopled by the Benjamites, as appears from the history of the Levite, whose wife was so horribly abused by them; Jdg 19:22-27. Saul and all his family dwelt in the same city; and David and his court spent the first years of his reign at Hebron, which was also a city of the Levites, Jos 21:10. It appears, therefore, that they had no other property in those cities than merely the right to certain houses, which they might sell, but always with the right of perpetual redemption, for they could finally alienate nothing; and if the possessor of such a house, having sold it, did not redeem it at the year of jubilee, it reverted to the Levites. And as to their lands for their cattle, which extended two thousand cubits without the city, these they were not permitted to sell: they were considered as the Lord's property. See Lev 25:32-34 (note), and the notes there. It is therefore very likely that, in the first instance, the Levites had simply the right to choose, in all the cities assigned them, the houses in which they were to dwell, and that those of the tribe to which the city belonged occupied all the other dwellings. There is also reason to believe that in process of time, when the families of the Levites increased, they had more dwellings assigned to them, which were probably built at the public expense. We may also observe that the Levites were not absolutely bound to live in these and no other cities: for when the tabernacle was at Nob, priests and Levites dwelt there, see Sa1 21:1, etc.; and when the worship of God was established at Jerusalem, multitudes both of priests and Reviles dwelt there, though it was no Levitical city: as did the courses of priests afterwards at Jericho. This was a circumstance which Moses had foreseen, and for which he had provided. See Deu 18:6, etc.

11. The city of Arba - See the note on Jos 14:15.

12–17. The fields of the city - gave they to Caleb - This was an exclusive privilege to him and his family, with which the grant to the Levites did not interfere. See the notes on Jos 14:14.

18. Anathoth - Celebrated as the birthplace of Jeremiah, about three miles northward of Jerusalem, according to St. Jerome.

19–21. Thirteen cities with their suburbs - At the time mentioned here certainly thirteen cities were too large a proportion for the priests, as they and their families amounted to a very small number: but this ample provision was made in reference to their great increase in after times, when they formed twenty-four courses, as in the days of David.

22–23. Beth-horon - There were two cities of this name, the upper and the nether; but which is intended here, cannot be ascertained.

24–26. Aijalon - See on Jos 10:12 (note).

27–34. Golan in Bashan - On this and the other cities of refuge mentioned here, see the note on Jos 20:7.

35. Dimnah with her suburbs, etc. - It is well known to every Hebrew scholar that the two following verses are wholly omitted by the Masora; and are left out in some of the most correct and authentic Hebrew Bibles. Between critics there is no small controversy relative to the authenticity of these verses; and those who wish to see the arguments at large on both sides, must consult the Variae Lectiones of De Rossi on this place. Dr. Kennicott, who is a strenuous advocate for their authenticity argues thus in their behalf: "Jos 21:41 and Jos 21:42 of this chapter tell us that the Levitical cities were forty-eight, and that they had been all as such described; so that they must have been all specified in this chapter: whereas now in all the Hebrew copies printed in full obedience to the Masora, which excludes two verses containing four of these cities, the number amounts only to forty-four.
"The cities are first mentioned, in the general, as being thirteen and ten, with thirteen and twelve, which are certainly forty-eight. And yet when they are particularly named, Jos 21:13-19 gives thirteen cities; Jos 21:20-26 gives ten cities; Jos 21:27-33 gives thirteen; Jos 21:34-36 gives four cities; and Jos 21:35-36 gives four more, all which can make but forty-four. And what still increases the wonder is, that Jos 21:40 infers from the verses immediately preceding, that the cities allowed to the Merarites were twelve, though they here make eight only, unless we admit the four other cities expressed in those two verses, which have been rejected by that blind guide the Masora. In defiance of this authority these two verses, thus absolutely necessary, were inserted in the most early editions of the Hebrew text, and are found in Walton's Polyglot, as well as in our English Bible. But they have scarce ever been as yet printed completely, thus, And out of the tribe or Reuben, A City of Refuge for the Slayer, Bezer, in the Wilderness, with her suburbs, and Jahazah with her suburbs, Kedemoth with her suburbs, and Mephaath with her suburbs; four cities. See on this place my edition of the Hebrew Bible, where no less than one hundred and forty-nine copies are described, which happily preserve these verses, most clearly essential to the truth and consistency of this chapter. See also General Discourse, pp. 19, 26, 54."
Though this reasoning of Dr. Kennicott appears very conclusive, yet there are so many and important variations among the MSS. that retain, and those that reject these verses, as to render the question of their authenticity very difficult to be determined. To Dr. Kennicott's one hundred and forty-nine MSS. which have these two verses, may be added upwards of forty collated by De Rossi. Those who deny their authenticity say they have been inserted here from Ch1 6:78, Ch1 6:79, where they are found it is true, in general, but not exactly as they stand here, and in Dr. Kennicott's Hebrew Bible.

36–40. Jahazah - See on Jos 13:18 (note).

41–42. Forty and eight cities - At the last census of the Hebrew people, related Numbers 26, we find from Num 26:62 that the tribe of Levi amounted only to 23,000; and it is supposed that forty-eight cities were too great a proportion for this tribe, the other tribes having so very few. But,
1. All the cities of the other tribes are not enumerated.
2. They had the circumjacent country as well as the cities.
3. The Levites had no other cities than those enumerated.
4. They had no country annexed to their cities, the 2,000 cubits for their cattle, etc., excepted.
5. Cities in those ancient times were very small, as most villages went under this appellation.
6. The Levites had now the appointment that was suited to their consequent increase. The other tribes might enlarge their borders and make conquests, but this was not suitable to the mere servants of God; besides, had they made conquests, they would have become proprietors of the conquered land; and God determined that they should have no inheritance in Israel, He himself being their portion.

43. And the Lord gave - all the land which he sware - All was now divided by lot unto them, and their enemies were so completely discomfited that there was not a single army of the Canaanites remaining to make head against them; and those which were left in the land served under tribute, and the tribute that they paid was the amplest proof of their complete subjugation. Add to this, they had as much of the land in actual possession as they could occupy; and, as they increased, God enabled them to drive out the rest of the ancient inhabitants; but in consequence of the infidelity of the Israelites, God permitted their enemies often to straiten them, and sometimes to prevail against them. It should also be remembered, that God never promised to give them the land, or to maintain them in it, but on condition of obedience; and so punctually did he fulfill this intention, that there is not a single instance on record in which they were either straitened or subjugated, while obedient and faithful to their God.
The cavil is as foolish as it is unprincipled which states, "The Israelites never did possess the whole of the land which was promised to them, and therefore that promise could not come by Divine revelation." With as much reason might it be urged that Great Britain has not subdued the French West India Islands and Batavia, (Feb. 1812), because the ancient inhabitants still remain in them; but is not their serving under tribute an absolute proof that they are conquered, and under the British dominion? So was the whole land of Canaan conquered, and its inhabitants subdued, though the whole of the ground was not occupied by the Israelites till the days of David and Solomon. In the most correct and literal sense it might be said, There failed not aught of any good thing which the Lord had spoken unto the house of Israel: all came to pass. Nor shall one word of his ever fail to any of his followers while the sun and moon endure.

John Gill

INTRODUCTION TO JOSHUA 21

This chapter contains the address of the Levites to the court, to have the cities and suburbs given them according to the command of God by Moses, Jos 21:1; the grant of them by lot out of the several tribes, Jos 21:3; the particular cities out of the tribes of Judah and Simeon are mentioned by name, Jos 21:9; then those out of the tribe of Benjamin, Jos 21:17; next those out of the tribe of Ephraim, Jos 21:20; afterwards those out of the tribe of Dan, Jos 21:23; then those out of the half tribe of Manasseh, Jos 21:27; and out of the tribe of Issachar, Jos 21:28; and out of the tribe of Asher, Jos 21:30; and of Naphtali, Jos 21:32; and of Zebulun, Jos 21:34; and of Reuben, Jos 21:36; and of Gad, Jos 21:38; which in all made forty eight, Jos 21:41; and the chapter is concluded with observing, that God gave Israel all the land of Canaan, and rest in it, according to his promise, very faithfully and punctually, Jos 21:43.

1. Then came near the heads of the fathers of the Levites,.... When the land was divided to the several tribes, and everyone knew the cities that belonged to them, and what they could and should part with to the Levites, and when the six cities of refuge were fixed; the Levites came to put in their claim for cities of habitation, they having no share in the division of the land; and yet it was necessary they should have habitations; the persons that undertook to put in a claim for them were the principal men among them; the fathers of them were Kohath, Gershon, and Merari; the heads of those were the chief men that were then living: these came

unto Eleazar the priest, and unto Joshua the son of Nun; the high priest and chief magistrate:

and unto the heads of the fathers of the tribes of the children of Israel; the princes appointed to divide the land with the two great personages before mentioned, Num 34:17.

2. And they spake unto them at Shiloh in the land of Canaan,.... Where the tabernacle was fixed, at or near which the above persons met to cast lots for the division of the land to the seven tribes that had not received their inheritance:

saying, the Lord commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle; this command is extant in Num 35:2.

3. And the children of Israel gave unto the Levites out of their inheritance,.... Knowing full well there was such a command, made no objection to their motion, but freely gave them cities out of the portion of inheritance allotted to them; this they did

at the commandment of the Lord, and in obedience to it, even gave these cities and suburbs; after mentioned: this was done by the tribes themselves; as there were a certain number fixed by the commandment of God, they agreed among themselves how many and what cities should be given out of each tribe; and then lots were cast for them by Joshua, what and which cities should be appropriated to their several divisions, as the Kohathites that sprang from Aaron, and the rest of them that did not, and the Gershonites and Merarites, as follows.

4. And the lot came out for the family of the Kohathites,.... The first lot that was drawn out of the pot or urn was for the descendants of Kohath, a son of Levi:

and the children of Aaron the priest, which were of the Levites; who descended from Amram, the eldest son of Kohath, and these were not only Levites, but priests: these

had by lot out of the tribe of Judah, and out of the tribe of Simeon,

and out of the tribe of Benjamin, thirteen cities; which are after mentioned by name; and as these were priests, whose business was to serve in the temple, and at the altar, the cities assigned them by the lot, were, by the wise disposal of divine Providence, ordered them out of those tribes which lay nearest to Jerusalem; the place God had chosen to put his name in, where the temple would be built, and the altars erected for sacrifices and incense.

5. And the rest of the children of Kohath,.... Which did not descend from him in the line of Amram and Aaron, but of Izhar, Hebron, and Uzziel, who were not priests, but Levites:

had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities; these other sort of Kohathites had their cities in tribes next to the other three where the Kohathites that were priests had theirs.

6. And the children of Gershon had by lot out of the families of the tribe of Issachar,.... These were Levites who descended from Gershon, the eldest son of Levi, and had their cities by lot assigned them in tribes at a greater distance, not only out of Issachar, but

out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan; which was the other half of the tribe beyond Jordan:

thirteen cities; as many as were given out of the tribes of Judah, Simeon, and Benjamin.

7. The children of Merari by their families,.... The descendants of Merari, the third son of Levi:

had out of the tribe of Reuben, and out of the tribe of Gad; which were both on the other side Jordan:

and out of the tribe of Zebulun, twelve cities; in all forty eight, as the Lord commanded, Num 35:7.

8. And the children of Israel gave by lot unto the Levites these cities with their suburbs,.... Reaching two thousand cubits from the cities all around: these cities did not lie all together, and so could not be described by their coasts; but in the several tribes, and intermixed with their cities; which fulfilled Jacob's prophecy, that they should be divided and scattered in Israel, Gen 49:7; as well as it was so ordered for the benefit of the several tribes, that they might have the assistance of the priests and Levites, to instruct them in the knowledge of the laws and commandments of God, and all divine things:

as the Lord commanded by the hand of Moses; Num 35:2.

9. And they gave out of the tribe of the children of Judah,.... Here follows a particular account of the several cities which were given out of each tribe, and first out of this:

and out of the tribe of the children of Simeon; which is joined with that of Judah, because the cities of it lay within it, Jos 19:1,

these cities which are here mentioned by name; Jos 21:13.

10. Which the children of Aaron, being of the families of the Kohathites,.... Who descending from Kohath, in the line of Aaron, were priests:

who were of the children of Levi, had; they were Levites, as descending from Levi, but were priests also, as being of the stock of Aaron, and the cities hereafter mentioned in the said tribe fell to their portion:

for theirs was the first lot; for being of the line of Aaron, and priests, they had the honour and privilege to have the first lot drawn for them, and out of the tribe for which the first lot was also drawn, the tribe of Judah; here they had their cities allotted them, for a reason before given.

11. And they gave them the city of Arba, the father of Anak,.... Which from him was called Kirjatharba, Jos 14:15; and Anak, according to Kimchi, is not the name of a man, but a general name, comprehending the Anakims, a race of giants, among whom Arba was the chief and principal man, a prince and ruler over them, as Ben Melech:

which city is Hebron in the hill country of Judah; as in Jos 14:15; see Luk 1:39,

with the suburbs thereof round about it; as far as two thousand cubits, which were to put their cattle in, and provision for them.

12. But the fields of the city, and the villages thereof,.... Which lay beyond the two thousand cubits:

gave they to Caleb the son of Jephunneh, for his possession; as Moses had promised, and Joshua had confirmed to him; and now the children of Israel gave them to him, and put him in the possession of, Jos 14:6; and the same is to be observed of all the other cities given to the Levites, that they and their suburbs, extending to such a distance only, were given to them; but the fields and villages, which belonged to them, continued the inheritance of the tribes in which they were.

13. Thus they gave to the children of Aaron the priest,.... The families of the Kohathites, that part of them which descended from him, and were priests:

Hebron with her suburbs, to be a city of refuge for the slayer; that had slain a person unawares, and without design; see on Jos 20:3,

and Libnah with her suburbs; a royal city, of which see Jos 10:29.

14. And Jattir with her suburbs,.... See Gill on Jos 15:48,

and Eshtemoa with her suburbs; See Gill on Jos 15:50.

15. And Holon with her suburbs,.... See Gill on Jos 15:51,

and Debir with her suburbs; See Gill on Jos 15:49.

16. And Ain with her suburbs,.... See Gill on Jos 15:32,

and Juttah with her suburbs; See Gill on Jos 15:55,

and Bethshemesh with her suburbs; which is not mentioned among the cities of Judah, Jos 15:21; only as in the borders of it, Jos 21:10; and perhaps is the same Bethshemesh to which the ark was directed by the Philistines from Ashdod, Sa1 6:9; in it formerly was a temple dedicated to the sun, from whence it had its name:

nine cities out of those two tribes; and they seem all but one, which is Ain, to be of the tribe of Judah, and that originally belonged to it; and as that tribe had the largest number of cities in its lot, the more were given out of it to the Levites, according to a rule prescribed, Num 35:8.

17. And out of the tribe of Benjamin, Gibeon with her suburbs,.... See Gill on Jos 18:25; from which came the Gibeonites.

Geba with her suburbs. Of which See Gill on Jos 18:24.

18. Anathoth with her suburbs,.... This is not mentioned among the cities of Benjamin, Jos 18:11; it was the native place of the Prophet Jeremiah; see Gill on Jer 1:1; it lay about two or three miles north of Jerusalem; three, says, Jerom (k). Rauwolff (l) speaks of it as a small village, when he travelled into those parts, and as lying on a height or eminence, and which was within twenty furlongs of Jerusalem, as Josephus writes (m):

and Almon with her suburbs; this also is not mentioned among the cities of Benjamin, Jos 18:11; it is called Alemeth, Ch1 6:60. Jarchi and Kimchi say it is the same with Bahurim, Sa2 3:16; where the Targum renders it by Almeth, and both words signify the same thing, "youth":

four cities; which were a large number for so small a tribe as little Benjamin to give.

(k) De loc. Heb. fol. 88. H. (l) Travels, par. 3. c. 2. p. 216. (m) Antiqu. l. 10. c. 7. sect. 3.

19. All the cities of the children of Aaron, the priests,.... Those of the Kohathites that came from him:

were thirteen cities with their suburbs; and just so many are mentioned by name in Jos 21:11.

20. And the families of the children of Kohath, the Levites,.... Who were not priests:

which remained of the children of Kohath; these are the children of Moses, as Jarchi says, and those that descended from Kohath in the lines of Izhar, Hebron, and Uzziel:

even they had the cities of their lot out of the tribe of Ephraim; and were as follow.

21. For they gave them Shechem, with her suburbs, in Mount Ephraim,.... Of which see Jos 20:7,

to be a city of refuge for the slayer; which being on a mountain, was the more conspicuous, and the fitter for this purpose, as was Hebron in the hill country of Judea, Jos 21:11; this is the second; city of refuge mentioned:

and Gezer with her suburbs: a place from whence the Canaanites were not expelled; See Gill on Jos 16:10.

22. And Kibzaim with her suburbs,.... Which seems to, be the same with Jokneam, Ch1 6:68; of it we read nowhere else:

and Bethhoron with her suburbs; upper Bethhoron, for there were two, an upper and a nether: see Jos 16:3,

four cities; as mentioned by name.

23. And out of the tribe of Dan, Eltekeh with her suburbs,.... See Gill on Jos 19:44,

Gibbethon with her suburbs; see Gill on Jos 19:44.

24. Aijalon with her suburbs,.... See Gill on Jos 19:42,

Gathrimmon with her suburbs, four cities; See Gill on Jos 19:45.

25. And out of the half tribe of Manasseh, Taanach with her suburbs,.... Of which see Jos 17:10,

and Gathrimmon with her suburbs, there was a city of this name in Dan, as in Jos 21:24; nor was it unusual for cities to be called by the same name in different tribes:

two cities; these are called Aner and Bilean in Ch1 6:70; in process of time cities changed their names; two cities were a proper proportion for this half tribe; two more were given out of the other half tribe on the other side Jordan, as appears by what follows.

26. All the cities were ten, with their suburbs,.... Four out of Ephraim, four out of Dan, and two out of the half tribe of Manasseh: which were

for the families of the children of Kohath that remained: who were of the other branch of the Kohathites, and who did not descend from Aaron, and were only Levites, and not priests; See Gill on Jos 21:20.

27. And unto the children of Gershon, of the families of the Levites,.... The descendants of the second son of Levi:

out of the other half tribe of Manasseh; that which was settled beyond Jordan:

they gave Golan in Bashan, with her suburbs, to be a city of refuge for the slayer; see Jos 20:8; this is the third city of refuge mentioned:

and Beeshterah with her suburbs; called Ashtaroth, Ch1 6:71; which had been the royal city of Og, king of Bashan, where he had his palace, Deu 1:4. Here seems to have been formerly a temple dedicated to the goddess Astarte; for Beeshterah is a compound of "Beth" and "Ashterah", or Astarte; that is, the house or temple of Astarte, but now become a city of the Levites:

two cities; two more having been before given out of the other half tribe.

28. And out of the tribe of Issachar, Kishon with her suburbs,.... From whence the river Kishon probably had its name, or the city from that; it is the same with Kishion, Jos 19:20; and called Kedesh, Ch1 6:72.

Dabareh with her suburbs; the same with Daberath on the border of Zebulun; see Gill on Jos 19:12.

29. Jarmuth with her suburbs,.... Called Ramoth, Ch1 6:73; very probably the same with Remeth, Jos 19:21,

Engannim with her suburbs; called Anem, Ch1 6:73,

four cities; so many are mentioned by name.

30. And out of the tribe of Asher, Mishal with her suburbs,.... The same with Misheal, Jos 19:26; called Mashal, Ch1 6:74,

Abdon with her suburbs; not mentioned among the cities of Asher, unless the same with Hebron, Jos 19:28.

31. Helkath with her suburbs,.... See Gill on Jos 19:25; the same with Hukok in Ch1 6:75,

and Rehob with her suburbs, four cities; See Gill on Jos 19:28.

32. And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs,.... Of which see Jos 20:7,

to be a city of refuge for the slayer; this is the fourth city of refuge mentioned:

and Hammothdor with her suburbs; the same with Hammon, Ch1 6:76; and with Hammath, Jos 19:35; and is thought by some to be Tiberias, so called from the hot baths in or near it:

and Kartan with her suburbs; called Kirjathaim, Ch1 6:76; but cannot be the Kirjathaim in Num 32:37; for that belonged to the tribe of Reuben, and was on the other side Jordan:

three cities; this being a lesser tribe than some others gave fewer cities, according to the rule in Num 35:8.

33. All the cities of the Gershonites, according to their families,.... Which were divided among them, according to the number of their families:

were thirteen cities with their suburbs; two out of the half tribe of Manasseh beyond Jordan, four out of Issachar, four out of Asher, and three out of Naphtali.

34. And unto the families of the children of Merari, the rest of the Levites,.... The descendants of the youngest son of Levi, who were all that remained of the Levites unprovided of cities:

out of the tribe of Zebulun, Jokneam with her suburbs; which lay near Carmel, and was a royal city; See Gill on Jos 12:22,

and Kartah with her suburbs; perhaps the same with Kattath, Jos 19:15.

35. Dimnah with her suburbs,.... Nowhere mentioned, unless the same with Rimmon, Ch1 6:77,

Nahalal with her suburbs; see Jos 19:15,

four cities; only two are mentioned, Ch1 6:77; and they by different names; the one is Rimmon, before observed, and the other Tabor; perhaps the same with Chislothtabor, Jos 19:12.

36. And out of the tribe of Reuben, Bezer with her suburbs,.... Which was a city of refuge, and the fifth of them in this account, though not observed as such here, but is in the Greek version; see Jos 20:8,

and Jahazah with her suburbs; called Jahaz; see Gill on Num 21:23.

37. Kedemoth with her suburbs,.... Near to which was a wilderness of that name; see Deu 2:26,

and Mephaath with her suburbs; of which See Gill on Jos 13:18; where the two preceding cities are mentioned along with it:

four cities, Jos 21:35, are not in some ancient copies of the Hebrew Bible, as is noted by the Masorites; but are in some others, as Kimchi owns, and stand in the Targum, in the Septuagint, Syriac, and Arabic versions, and in a manuscript referred to by Hottinger (e); and the same words are to be, found in Ch1 6:78, and are absolutely necessary to be retained, since without them there would be but eight cities for the Merarites, whereas they are expressly said to be twelve, Jos 21:40.

(e) Thesaur. Philolog. l. 1. c. 2. p. 181, &c.

38. And out of the tribe of Gad,.... Which also, as that of Reuben, lay on the other side Jordan:

Ramoth in Gilead with her suburbs; of which see Jos 20:8,

to be a city of refuge for the slayer; and is the sixth and last city of refuge in this account:

and Mahanaim with her suburbs; here it was the angels met Jacob, which gave rise to the name of the place, Gen 32:1; afterwards a city was built here, and was on the borders of the tribe of Gad, and belonged to it, Jos 13:26; mention is made of it in other places, Sa2 2:8 Kg1 2:8.

39. Heshbon with her suburbs,.... Which was formerly the royal city of Sihon king of the Amorites, and was first given to and rebuilt by the Reubenites, but was upon the border of the tribe of Gad; and appears from hence to have been one of their cities, Num 21:26,

Jazer with her suburbs; sometimes called Jaazer, another city in the same country, and near Heshbon; see Num 21:32,

four cities in all: which were Ramothgilead, Mahanaim, Heshbon, and Jazer.

40. So all the cities for the children of Merari by their families,.... Which were distributed by lot to them, according to the number of their families, and were sufficient for them:

which were remaining of the families of the Levites; the last division of them, besides those of the Kohathites, Levites, and the Gershonites:

were by their lot twelve cities; four out of the tribe of Zebulun, four out of the tribe of Reuben, and four out of the tribe of Gad, whose names are before given,

41. All the cities of the Levites, within the possession of the children of Israel,.... As comprised in one sum total:

were forty and eight cities with their suburbs; which is just the number that Moses from the mouth of God ordered to be given unto them, before they entered into the land, and before they were in possession of one city in it, Num 35:7; which, as it is a proof of the omniscience, prescience, and predetermination of God; so of the sure and true prediction of Moses, who could not be otherwise certain than from the Lord of the Israelites being able to give so many cities to them, out of each of their tribes: and it is to be observed, that this tribe of Levi, though it had no share in the division of the land, yet had more cities by lot given to it than any other, excepting the tribe of Judah; though indeed, in the account of some of the tribes, all the cities in them are not mentioned; and besides, they had only the cities they had with their suburbs round about them, but not the lands belonging to them, nor the villages; however this shows that a large and liberal maintenance of the ministers of the Lord, that serve in his sanctuary should be allowed and made for them, as in the legal, so under the Gospel dispensation.

42. These cities were everyone with their suburbs round about them,.... Which reached to the space of two thousand cubits on every side; and such a space was assigned to everyone of the above cities for their cattle, to keep them in and lay up provision for them:

thus were all their cities; six of them cities of refuge, and forty two for the priests and Levites to dwell in, and for the commodious use of their herds and flocks.

43. And the Lord gave unto Israel all the land which he sware to give unto their fathers,.... It was all given them by lot, whether subdued or not subdued, and the far greater part was actually put into their hands, and they had as much as they could for the present occupy and cultivate; and such as were in the hands of the Canaanites, were subject to pay tribute to them; and it was owing to their own slothfulness and sluggishness that they did not possess more hereafter; though it was the will of God that their enemies should be driven out by little and little, until the Israelites were so increased as to occupy the whole, lest any part of the land should lie waste and become barren, and lest the wild beasts of the field should multiply upon them:

and they possessed it, and dwelt therein; each according to their lot in the several places assigned them, as many cities as they could at present people, and as much land as they could now manage.

44. And the Lord gave them rest round about,.... Not only from their travels, with which they had been fatigued forty years in the wilderness, but from wars with the Canaanites they had been engaged in for some years past:

according to all that he sware unto their fathers; not only to give them the land, but peace, rest, and safety in it:

and there stood not a man of all their enemies before them; for whenever any rose up to oppose them, they were immediately cut off: this is to be understood while Joshua was living; for afterwards, sinning against God, they were again and again delivered up into the hands of their enemies:

the Lord delivered all their enemies into their hands; that is, that made war with them.

45. There failed not ought of any good thing,.... Not only every good thing in general, but every part and particular of that good thing; that, with all that was included in it, or were appendages to it, or circumstances of it:

which the Lord had spoken to the house of Israel; as of their deliverance out of Egypt, and passage through the Red sea and wilderness, with all conveniences for them therein; so of their passage through Jordan, success of their arms, the conquest of their enemies, possession of their land, a land flowing with milk and honey:

all came to pass; exactly, precisely, and punctually, even everything relative to their temporal and spiritual good: so all that God promises to his spiritual Israel, with respect to their present comfort or everlasting happiness, all is exactly fulfilled, all his promises in Christ are yea and amen.

Next: Joshua Chapter 22

JFB

EIGHT AND FORTY CITIES GIVEN BY LOT OUT OF THE OTHER TRIBES UNTO THE LEVITES. (Jos 21:1-8)

Then came near the heads of the fathers of the Levites--The most venerable and distinguished members of the three Levitical families, on behalf of their tribe, applied for the special provision that had been promised them to be now awarded (see on Num 35:2). Their inheritance lay within the territory of every tribe. It was assigned in the same place and manner, and by the same commissioners as the other allotments. While the people, knowing the important duties they were to perform, are described (Jos 21:3) as readily conceding this "peculiar" to them, it had most probably been specified and reserved for their use while the distribution of the land was in progress.

4–8. the lot came out for the families of the Kohathites--The Levites were divided into Kohathites, Gershonites, and Merarites. Among the former the family of Aaron were exclusively appointed to the priesthood, and all the rest were ranked in the common order of Levites. The first lot was drawn by the Kohathites; and the first of theirs again by the priests, to whom thirteen cities were granted, and ten to the rest of the Kohathites (Jos 21:5); thirteen to the Gershonites (Jos 21:6), and twelve to the Merarites (Jos 21:7).

9–40. THE CITIES OF THE PRIESTS. (Jos. 21:9-42)

they gave . . . these cities which are here mentioned by name--It was overruled by the unerring providence of the Divine Lawgiver that the cities of the priests lay within the territories of Judah and Benjamin. This was a provision, the admirable wisdom and propriety of which were fully manifested on the schism that took place in the reign of Rehoboam.

41–42. All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs--This may appear too great a proportion compared with those of the other tribes. But it must be borne in mind that the list given here contains the names of every Levitical city (see on 1Ch. 6:39-66); whereas only those cities of the other tribes are mentioned which lay on the frontier or along the boundary line. Besides, the Levites were not the exclusive inhabitants of those forty-eight cities; for there must have been also a considerable number of people kept there to cultivate the glebe lands and tend the cattle. Still further, the Levitical cities had nothing but "their suburbs round about them" [Jos 21:42]; whereas the other cities in Israel possessed a group of independent villages (see Jos. 17:1-19:51).

43. GOD GAVE THEM REST. (Jos 21:43-45)

the Lord gave unto Israel all the land which he sware to give unto their fathers--This is a general winding up of the history from the thirteenth chapter, which narrates the occupation of the land by the Israelites. All the promises made, whether to the people or to Joshua (Jos 1:5), had been, or were in the course of being fulfilled; and the recorded experience of the Israelites (Jos 21:45), is a ground of hope and confidence to the people of God in every age, that all other promises made to the Church will, in due time, be accomplished.

Next: Joshua Chapter 22