Song of Solomon 4.

¹Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead. ²Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them. ³Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks. ⁴Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men. ⁵Thy two breasts are like two young roes that are twins, which feed among the lilies. ⁶Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense. ⁷Thou art all fair, my love; there is no spot in thee. ⁸Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards. ⁹Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck. ¹⁰How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! ¹¹Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. ¹²A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. ¹³Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, ¹⁴Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: ¹⁵A fountain of gardens, a well of living waters, and streams from Lebanon. ¹⁶Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

Commentary (3)

Adam Clarke

The bridegroom's description of his bride, her person, her accomplishments, her chastity, and her general excellence, vv. 1-16.

John Gill

INTRODUCTION TO SONG OF SOLOMON 4

In this chapter is contained a large commendation of the church's beauty by Christ; first, more particularly, by an enumeration of several parts, as her eyes, hair, teeth, lips, temples, neck, and breasts, Sol 4:1; and more generally, Sol 4:7; And having observed where he himself was determined to go, he invites her to go with him; which he enforces, partly from the danger she was exposed unto where she was Sol 4:6; and partly from the comeliness of her person and graces in his esteem; with which he was ravished, and therefore was extremely desirous of her company, Sol 4:9; And then enters into some new descriptions of her; as a garden and orchard, as a spring and fountain, Sol 4:12; all which she makes to be owing to him, Sol 4:15; And the chapter is closed with an order from Christ to the winds to blow on his garden, and cause the spices of it to flow out; and with an invitation of the church to Christ, to come into his garden, and relax there, Sol 4:16.

JFB

Contrast with the bride's state by nature (Isa 1:6) her state by grace (Sol 4:1-7), "perfect through His comeliness put upon her" (Eze 16:14; Joh 15:3). The praise of Jesus Christ, unlike that of the world, hurts not, but edifies; as His, not ours, is the glory (Joh 5:44; Rev 4:10-11). Seven features of beauty are specified (Sol 4:1-5) ("lips" and "speech" are but one feature, Sol 4:3), the number for perfection. To each of these is attached a comparison from nature: the resemblances consist not so much in outward likeness, as in the combined sensations of delight produced by contemplating these natural objects.

doves'--the large melting eye of the Syrian dove appears especially beautiful amid the foliage of its native groves: so the bride's "eyes within her locks" (Luk 7:44). MAURER for "locks," has "veil"; but locks suit the connection better: so the Hebrew is translated (Isa 47:2). The dove was the only bird counted "clean" for sacrifice. Once the heart was "the cage of every unclean and hateful bird." Grace makes the change.

eyes-- (Mat 6:22; Eph 1:18; contrast Mat 5:28; Eph 4:18; Jo1 2:16). Chaste and guileless ("harmless," Mat 10:16, Margin; Joh 1:47). John the Baptist, historically, was the "turtledove" (Sol 2:12), with eye directed to the coming Bridegroom: his Nazarite unshorn hair answers to "locks" (Joh 1:29, Joh 1:36).

hair . . . goats--The hair of goats in the East is fine like silk. As long hair is her glory, and marks her subjection to man (Co1 11:6-15), so the Nazarite's hair marked his subjection and separation unto God. (Compare Jdg 16:17, with Co2 6:17; Tit 2:14; Pe1 2:9). Jesus Christ cares for the minutest concerns of His saints (Mat 10:30).

appear from--literally, "that lie down from"; lying along the hillside, they seem to hang from it: a picture of the bride's hanging tresses.

Gilead--beyond Jordan: there stood "the heap of witness" (Gen 31:48).

Cross-references (96)

Verse 1

Verse 2

Verse 3

Verse 4

Verse 5

Verse 6

Verse 7

Verse 8

Verse 9

Verse 10

Verse 11

Verse 12

Verse 13

Verse 14

Verse 15

Verse 16